How to Have a Miracle (Luke 9:10-17)

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 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

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And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

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And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

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But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

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 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

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And they did so, and made them all sit down.

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Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

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And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

There are so many things in the gospel of Luke that I struggle with from time to time that I have to pass over some because this is sermon #25 in this series already and I probably could stretch it out until no telling when if I didn’t skip over a few things, so I’m coming tonight to look at this great event when Jesus fed the multitude. 
I want to talk to you about “How to Have a Miracle.” You can look at this great miracle that we’ve read about and can see the developments that really led up to a tremendous, miraculous ministry from Jesus and His disciples. Look at the setting for this miracle or for any miracle. It seems as if this is an unusual time and unusual place for the miraculous power of God to be demonstrated. In the first part of this chapter the apostles had been sent to preach and to heal and to cast out devils and they had returned with stories and testimonies of great triumph and victory in their efforts. Then Jesus calls them away to get alone privately for a time of rest and renewal and to look at what they’ve done and where they’ve been to just take note of all that has happened. So they go way out of the city into a desert country place expecting to be alone and to spend the entire day just talking and sharing together and renewing. You see, people who are in ministry and who labor and especially people who really care – give pastoral care – if they don’t find times for rest and renewal, they can suffer burn-out very quickly, very easily. Jesus was aware of that and He expected to have a day of rest with His disciples. But they were denied that because the people heard about them and where they were. They came and they followed them and they found them. Thousands came. With their pressing needs they came. That’s the way the people come. They always are driven because of great needs that they have. They want to get to wherever Jesus is. That’s one of the great attractions about Christ. Wherever He is, people push to get there to hear His voice, to feel His touch, to be in His presence, to see what is going to take place next.
 
Miracles usually take place in the context of ministry to the needs of people. This can be spiritual needs and physical needs as in this case. Because they spent a whole day preaching the Kingdom of God, Jesus is preaching and teaching and then He healed all that had need of healing. So it was a day of ministry of preaching, teaching and healing all day long. Usually I say it again, miracles take place in the context of ministry to people meeting their needs. Miracles are not just to demonstrate and show off some person and his talents perhaps. Miracles come because of compassion that flows out of the heart of someone who is concerned about the needs of people and who is willing to spend and be spent for that cause regardless of what the stress may be or what the situation may be.
 
I want us to look at this particular miracle that took place and just see how it developed. I think we can learn some lessons that will be helpful for us to understand how the Lord would indeed work miracles through our own lives. I want us to look, first of all, at the disciples’ dilemma. First of all, they had a great sense of urgency because the Bible says the day was wearing away. Sundown, evidently, was near. I suppose everyone was tired and weary and hungry by now. As the sun was getting ready to go down, the disciples said, “We’ve got to do something about this meeting and get this crowd dismissed because we have not been able to have our own private time with Jesus and rest.” So they came to Jesus with instructions. They said, “Lord, send the multitude away because they need to go and find lodging and food and find a place to get it because we are here in a desert place. There is no hope of them finding anything to eat here.”
 
I want you to look for a moment. This is a drastic mistake that the disciples are making when they came to Jesus to give Him instructions. In the first place, they were seeing tremendous impossibility before them. It was a problem of crowds of people that needed care that they could not handle. They had needs that they could not supply. The sensible thing to do would be to dismiss this crowd. Send them on their way and have them care for themselves. In other words, the church, the disciples were on the spot because of people with needs. I think this is the way of it in so many cases. The church in our day is still on the spot because of the many people who have needs. They have needs that need ministering to. Sometimes the attitude is ‘send them away.’ These disciples seem to be pretty good at this. There is another occasion that we have seen where they said to the Syrophenician woman, “Lord, send her away. She is crying after us.” We don’t mind some people coming to us, but if it’s problem people and people with great needs, well then send them away. I can’t imagine all of the things that come up in the hearts and lives of people that send out messages and send out vibrations telling people to go away. All kinds of unwritten messages go out that say “Go away. We don’t want problem people here. People with real needs, we don’t want them here. Get rid of them.” They said send them away. Let them go take care of themselves. They may have rationalized and figured it all out and said this is really the best thing, the human thing to do is to go ahead and have somebody take charge and dismiss them and let them go. But I wonder if it wasn’t just real human and maybe even a little bit carnal to just realize that the thing to do is to get Jesus to take care of this problem and send the people away.
 
What I want to say to you is that miracles don’t happen when we just instruct Jesus, wanting to get rid of the problem or the challenge that we are faced with. A lot of our praying is like that. We want to tell the Lord where all to go, whom to visit, whom to heal, whom to save. We would send Him all over this world every few minutes in our prayers if that’s the way things got done. But we know that’s not the way things get done. Things get done when people, instead of instructing Jesus, they report for duty and say, “Lord, what do you want me to do about this?” So, in response to their instruction, Jesus gave them a tremendous challenge. Now the Bible is filled with stories like this where people come up against a real dilemma and they don’t know which way to turn. They don’t know how to handle it. The Lord gives them a personal challenge to become involved in the answer to this problem. He says to them simply, “You give them to eat. Don’t send them off hungry and tired and weary. You give them to eat.” The Lord has a way of approaching us with impossible things for us to do. He has a way of challenging us with the impossible. One reason He does that is so that we will know that we cannot do it by ourselves, but that we will somehow turn things over to Him and He will get in with us and we can get in with Him and working and the miraculous will take place!
That’s the reason most of the time He tells us to do the impossible thing. It’s easy to hear the voice of the Lord when He tells you to do some little thing that will be no effort, no stretch of your imagination or no reaching out with faith. But when He tells you to do something that is impossible in your own power and you have to rely on Him, then He gets the glory. Amen! So He said, “You give them to eat.” I think that is still the call to the church in our age. There is a hungry, weak and starving world out there. The Lord is still saying to the church, “You give them to eat.”
 
I’ve already said we’re talking about spiritual things and physical things as well, so it’s a two-pronged approach here. Jesus is concerned about physical needs, hungry people, poor people, people who can’t take care of themselves. He is concerned about them. So He comes with this challenge. You look in the Scriptures and read almost all the miracles in there, most of them somebody is given a tremendous challenge. Like the man by the Pool of Bethesda and Jesus said, “Wouldn’t you like to be made whole?” He started like these disciples making disciples, making excuses and then Jesus had to give him a command.
 
It was so human for them to respond like they did to this tremendous challenge. When He said, “You give them to eat,” they began to offer excuses. When you put together John’s account and Mark’s account, you come up with some very interesting insights into this great event. Andrew has found a lad that just has a lunch of five loaves and two fishes. He says, “There is a lad here who has these, but what are they among so many?” Now I like Andrew. He is resourceful. He knows how to bring his brother to the Lord. He knows how to do all kinds of things, but he also is somewhat of a realist. Even though he has an eye for seeing what’s going on, even a young boy who has a lunch, he still faces the reality and says ‘What are these among so many?’ How many times I have heard that voiced over and over by people in churches? Who are we among so many and with such a great task and such a great challenge? Well you can find out quickly who you are if Jesus can take charge and get you in His hands like He did those loaves and fishes.
 
He is a Master at multiplying things! So after they had counted up what it would cost to buy just a little bit of bread for all this crowd and figured it out, they came out very short. You can’t feed many people on five little barley loaves of bread and two fishes. With the money we’ve got in the treasury even to buy one little morsel of bread for all of these people. Oh, how human we are when it comes to figuring out things and what God can and cannot do. You see, one thing we’ve got to understand, we don’t reason and figure things out the way the Lord does. When He instructs you to do something, He has the power to make it possible. That is a marvelous thing. It may look impossible to us, but to Him, He has the resources – divine resources.
 
Miracles come when you stop instructing Jesus and telling Him what to do and you get yourself in a place that He takes charge. The great thing is for the Lord Jesus Christ to be in charge. So He brushed away their excuses and paid no attention to them and He took charge. He began to give instructions. That’s different. When the Lord is in charge and He instructs, that’s a whole lot different then. I think God must have a humorous vein some way or another. I think this is a funny picture. Here are these great apostles and great evangelists who have just returned and the devils have been subject to them and they’ve had great evangelistic campaigns and they’ve come off out here to get rest. They’ve got it all figured out and you know what Jesus has them doing? He turns the whole bunch into ushers! I like that! You know sometimes the ushers see more miracles than the apostles. They know what’s going on. He said, “I want you to arrange these people. Have them to sit down in companies of fifty.” Now that’s going to take awhile. Can’t you just hear what some of the apostles were saying under their breath? “I tell you what, John. This beats all I’ve ever seen. I’ve always thought whatever the Lord said to just do it, but this looks crazy to me. I’m tired and worn out. We’ve been out here all day. We’ve seen thousands of people healed with miracles and yet here we are, He’s got us arranging people and getting them to sit down.”  I probably would have been plodding along and fussing every step of the way! They made them sit down by 50s the Bible said. And then after the excuses are gone and Jesus has given a command, almost all miracles are followed by a command. The challenge is given and then a command. When the command comes and people obey, that is when the miracle takes place. That’s how you have a miracle. You get in the place where the Lord can talk to you and instruct you and you report for duty. You obey and the miracle will take place.
 
What Jesus did was one of the most beautiful things that’s ever recorded in the Bible. First of all, He took the five loaves and fishes in His own hands. I want to tell you it is amazing what the Lord can do with whatever He can get in His hands. If He could get some of us in His hands, we would surprise ourselves at how He could work through us exceeding abundantly above all that we could ask or even think according to His power working in us. There are people here tonight that if you had said to them when you first started out serving the Lord, did you ever think you would ever have the influence, did you ever think that you would lead the people to God that you  have? Would you ever think that the Lord would have used you as He has? They would have said no, that they never would have thought it. But looking back they understand that the good hand of God was upon them, bringing them to a place of miraculous ministry for the glory of God. Far beyond our imagination. Far beyond our faith or vision. Because they got in His hands.
 
The next thing He did when He got the loaves and fishes in His hands, He blessed it. Now that’s an important step. If you miss that step, you miss the miracle. Because you see, the next step is He is going to break it. But He doesn’t break what He doesn’t bless. That’s the reason some people never get broken and get their will surrendered to the will of God is because they haven’t received His blessing yet. Some people are afraid to say yes to God and open up their hearts and just trust Him completely. They are afraid that He will demand so much out of them. There was a man in the Bible who had that kind of attitude and when the Lord called for the reckoning day he said “I was afraid and I knew you were a hard master, so I hid it.” He never even attempted to use the blessing that he had received. Some people need to be blessed tonight. They need the power of the  Holy Spirit to overflow their lives in a great and abundant way so that the Lord can then like bread, break them according to His own will.
 
So many of the words that are used in this passage are very much like what is used in the Lord’s Supper; the giving of thanks and looking up into heaven and blessing and then breaking and giving. After all, that is what all our lives is supposed to be all about, getting in His hands, being blessed of His glorious Spirit, then being broken to do His perfect will. Don’t look for miracles until you become broken to your own self and come alive to the will of God. When you become broken to His will, when you accept your own cross – because you see the divine will of God coming down on this horizontal, vertical plane and cutting across our will on the horizontal, where His will cuts across ours, that’s where our cross is raised up. Some people think it’s because they have to live with a lot of trouble or cantankerous husband or whatever. No, sinner people have problems like that. The cross has to do with becoming broken to His divine will. When you do, you’re coming to the place where you will listen to Him and you will obey Him and the moment He starts talking to you and telling you what to do and you start obeying Him and you start doing it, that’s when the miraculous power of God gets in operation.
 
The result of this great miracle is fantastic. All the people eat and they are filled and then there are twelve baskets of fragments left over. I am totally amazed at the magnitude of it all. If you tried to compute it with a computer, the thing would go crazy and probably blow up and burn out and say “Won’t compute! Won’t compute!” Because He can multiply zeros times numbers and come out with numbers. In our mathematics, if you multiply anything times zero, the answer is zero. But He has chosen the weak things of this world to confound the mighty. He has chosen the things that are not. Think just a minute. What are things that are not? Do you know any of them? Name one. They are just zeros. But He has chosen zeros to bring to naught, that old English word for zero, the things that are. God can multiply zeros and He comes out with answers. I don’t understand that kind of mathematics. You see God has the kind of mathematics that it doesn’t matter how many zeros you’ve got in front of your life or how many minuses, He can take His divine power and His will and cut right down across all the minuses and turn them into plusses. He knows how to multiply things that are nothing and turn them into glorious, miraculous reality. Hallelujah! I don’t know how He spoke the world out of nothing and it became something. I don’t know how He hung it on nothing and it stays there, but that’s the way He understands physics. I don’t understand this kind of physics. Speak a world into existence out of nothing and hang it on nothing and it stays there. But that’s the kind of mathematics that Jesus uses that can take five loaves of bread and two fishes – or whatever you bring to Him and put in His hand – and multiply and multiply and do something miraculous with it.
 
There is one simple formula. Miracles take place in your life when Jesus is in charge, when He gives you instructions and you obey. That’s when miracles take place! Hallelujah! Hallelujah!

How About Your Heart (Luke 8:11-15)

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Now the parable is this: The seed is the word of God.

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 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

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hey on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

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 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

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 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. 

I’m only going to be reading verses 11-15. That is the passage that has to do with the story that Jesus told of the different kinds of responses to the word of God that he calls the soils, different kinds of soil. We’re continuing in our study of the gospel of Luke. I deliberately passed over the last story about the woman who anointed Jesus. The pastor preached on that Sunday and did a marvelous job, so I passed over it. We may come back to that later at another time, so as not to be so fresh on the heels of his great message about it. Look  on with me now in Luke, chapter 8, beginning at verse 11. Here, Jesus gives an explanation of the parable that he has given of the sower going out to sow in the soils and the different kinds of soils that do indeed represent different kinds of people and hearts in response to the word of God. Let’s look now at this parable and the message that is involved here.
 
I think the main idea that we should get from this parable and the story and message of Jesus is that our Christian experience, our faith, our life, is in direct proportion to the way the word of God grows in our lives. Your faith is in direct proportion to hearing the word and being rooted and grounded in the word. Your power and authority that comes from Jesus Christ is in direct proportion as we understand the word and receive it into our own hearts. It think Jesus is illustrating this great truth and showing us that success and productivity in God’s work in the Christian life is directly related to how we receive the word of God and how it grows and abounds in our hearts. In studying the book of Acts and looking at it through church growth eyes, it suddenly dawned on me one day the Scripture in Acts 6 where after they had settled upon them that would keep the apostles from giving their full attention to prayer and the ministry of the word, after that was settled, the report came and said ‘Then mightily grew the word of God. And as the word of God grew mightily, numbers believed and became disciples and were added so that in direct relationship to the growth of the word in the hearts and lives of people, growth in other ways – spiritually, numerically, every way you can imagine and talk about church growth – it is directly related to the way the word of God grows in the hearts and lives of people. I think this parable illustrates it because Jesus is going to talk about four different kinds of soils, which he will liken to four different kinds of hearts of people and how they react to the word makes all the difference in the world for their lives.
 
That’s what I want to talk about tonight. I’m giving it the title “How About Your Heart?” That’s what we’re zeroing in on tonight. What about our hearts? Are we open to the fullness of the influence and power of the word of God in our lives? As we look at these different kinds of lives and the way they respond to the word, I think we will understand exactly this parable and the relationship of real growth and development to the word of God. Jesus talked about, first of all, the seed that was sown by the wayside on the hard-packed pathway. To him he said this represents people that perhaps lived trampled lives. They probably had grown hard like the ground along the path, along the field where people walked and looked at the field to see what’s happening. And, of course, when the sower went out to sow in those days he just scattered the seed and some fell over there. But they didn’t necessarily plow that part under and there was very little chance for the seed that fell on the path to have a chance to be covered with soil and germinate and grow. But instead the birds of the air, the fowl of the air came and began to take it away.
 
Now those of you who may have had the great opportunity of spending just a little bit of your life on the farm, you understand the illustration that Jesus is using here, because when garden planting time comes each year, one thing you have to do is almost ride shotgun on what you do to keep away the crows and blackbirds. The birds will come and eat the plant as soon as it breaks forth through the ground. You have to keep shooing them away or they will eat your whole crop and you have to replant. It would be nice if we had a way to arm ourselves with shotguns that would drive the fowls of the air that come to snatch away the word out of people who are hard and who are cold and indifferent and who have been trampled on and been abused and hurt, so they’ve grown hard and indifferent at the church, at people and no telling at what all. They are so wrapped up in that until the word doesn’t get through to them. They try to reach out and grasp it, but before it can take root and begin to form any kind of life in their hearts, it is snatched away. That’s Satan’s business. Not only does he want to keep the lost person away from the word, he knows that the word of God, the gospel is the power of God unto salvation. He knows that and that’s the reason he hinders the preaching and teaching of the word.  He hinders if he can, the living out of the word and your sharing your testimony of the word as to what Christ has done and the power of God through the word of God. And so he wants to snatch him away. I’ve seen people like that. So hard, so indifferent, maybe you couldn’t understand them, but in 30 years of pastoring and in some times since, I can remember people in my own memory that the devil snatched away the word of God from their hearts and kept them from believing somehow.
 
I remember one Sunday evening preaching while I was pastoring in Illinois. A young man was there. He was a rowdy kind of young man, disrespectful for his family who were Christians and some of them belonged to my church and some belonged to the Assembly of God. But he was disrespectful. Often he would pull up in front of the church and rev his motorcycle. He had one of the big Harley’s and when he would rev that thing up, I love a Harley and all that, but I’m telling you, not when you’re having church! He would disturb and then peel out and everything stopped until he got through the stop sign and revving his motor. But one night he was in church and I was preaching on the text “Be sure your sins will find you out.” I was saying that it will find you out in time while you live now. It will find you out in eternity. Somewhere along about the middle of that sermon he got up and deliberately stomped out. That same week he was helping his brother to install air conditioning and drilling with a huge drill, lying on a damp ground under a house, drilling in order to make way for wires and ducts. He drilled into an electrical wire and was just electrocuted right there. Satan had snatched away. I felt a heavy burden for him as I preached that night, but somehow Satan snatched it away – the word of God.
 
We don’t know why people become hard and indifferent and unresponsive, and sometimes even hostile. But it happens. It’s Satan’s business to keep them from having the word lodged in their hearts. He knows that once a person opens up his life to receive and believe the gospel of Jesus Christ, he knows what kind of power that is going to start to have in that person’s life and he does everything he can to prevent it.
 
Jesus went on, then, to talk about another kind of person who hears the word of God, another kind of soil. It’s kind of a thin, shallow soil, a thin, shallow kind of person. It is represented by what he refers to as the rocky ground. It’s not just little pebbles in soil; that’s not the kind of rocky ground we’re talking about. We’re talking about ground that has huge ledge rocks underneath it, just underneath the surface. If you were to plow very deep the plow would strike these huge rocks that are underneath there. So, seed that are sown there, you know when the sun comes down and warms the soil and also the rock is warm and it sends back some heat, right away the grain germinates and it comes to life and begins to grow. Very quickly, it springs up. He said this is the way some people are. They hear the word of God with joy and they get all excited and they think this is the greatest thing that ever happened to them. Overnight it looks like they have just been transformed and they are growing. But, the time comes for discipleship. The time comes for spiritual discipline. The time comes for sinking down roots deep into the word. Listen, friends, that is the secret of stability and standing is sinking down roots down into the subsoil of the word of God.
 
Then he said they can’t sink very deep. Right away the roots strike the rock. Then they begin to wither and dry. They can’t go on to the moisture. Especially in that climate in Palestine, they would understand that very clearly because there is so much of the land there that is like  that. Then he says when temptation comes, they have no depth, they have no root. They can’t stand the pressure. They can’t stand the heat, the drought. They are easily offended and in time of temptation, Jesus said they just fall away.
 
You know, as teachers in the church, as preachers as pastors, as people who lead, we all are utmost to try to help people get established and to receive depth in their life so that they will flourish and grow and they will be productive for the glory of God. It’s a never-ending task. But there are some. They make these great starts, but because of the lack of depth, they can’t stand the pressure when it comes. The pressure of real temptation.
 
One of the men that I admire a great deal, or at least his book – it has to do with preaching, he says that every sermon ought to begin way down deep in the subsoil of the word of God. The sermon ought to grow up through the needs of the people. When you put those two things together, oh God can speak to us. When we start with the word and we grow deep and it has to do with our needs, whatever they are, whether it is cleansing or purging or correction or inspiration or information, or whatever it is, when you put those two things together, that is the prescription for successful Christian living.
 
Then Jesus talked about the soil where there were thorns and it represented people whose lives are just tangled up. Tangled lives. They are so mixed up, the thorns have come up. And those of us who garden every year and been raised on a farm, we know all about this, too. If you’ve ever had to half wear out a goose-neck hoe in your life fighting grass and weeds in the cotton patch and some other places and in your garden, you know what this is like. Because you know if you don’t get in there and get it out of the way, indeed it will grow up and choke the life out of your plants and then there will never be any maturity in the fruit that comes on. We’re going to face that right now I tell you right now with all this rain. We used to say that when we had these rainy seasons on the farm and the grass just grew up and you couldn’t get in there to work it out, we would just say ‘Well, we lost the crop.” Any of you understand that expression? They lost the crop. That’s what happens to people. Thorns and thistles and weeds and all the other stuff spring up and choke out and what they don’t get well the Japanese beetles do.  Beetles and everything else come against what you’re trying to produce and grow. That’s the way the devil works, Jesus said. People like this, their heart is all crowded in. They are totally distracted, preoccupied with so many things. He even makes a list here; the cares of this life, riches, pleasures of this life, crowd in.  Some people are so busy trying to get pleasure that they just knock themselves out and lose all their joy and happiness and peace of mind and everything working so hard for pleasure. He said that’s the way they are. They get so involved in all this until it chokes out the very life of faith that the word is trying to produce. How many people do you know whose lives are just tangled up with all these kinds of things? I dare say there are some people on your prayer list who you are praying for that that’s what is wrong with them. They have given such attention to cares, pleasures, riches, things of this world until they are being choked. Their spiritual life is being choked. Sometimes people even get stripped so that God can get their attention and they will put top priority back on following Jesus and growing in his word. So he says they bring no fruit to perfection. There is no maturity. There is no complete harvest. Something has choked the growth out.
 
I think as a pastor one of the greatest burdens you can bear is to preach and preach and pray for people, call their names in prayer, and then preach the word where you know it is going directly to certain people and they still are swamped, preoccupied and get choked and begin to lose their vision, and lose their sight on what God wants out of their life.
 
Then finally, he mentions the triumphant life, the good soil. The word of God comes and much of it falls on good soil. Thank God for that! Jesus rejoiced over it. He said these kind of people receive the word of God and they have a good heart and it is responsive to the word and they are honest and good-hearted. They have a good heart and they are honest. You know, one of the hardest things, I think, in this world for us to do is to really become honest people of God through the word. That’s what it does. There are times when we can mess around and cover things over and dodge issues, and push things aside. But one day if we ever get under the influence of the word of God just right, that sharp two-edge sword pierces and it starts cutting and dividing asunder in the soul and spirit and joints of marrow and it is a discerner of thoughts and intents of the heart. How many of you have ever felt that sharp sword strike deep into your heart and you said ‘Oh, I’ve just been playing. But God has opened up my heart and I’ve got to get down to business and be honest.” Oh my God. What an experience that is. What an experience it is.
 
He said these kinds of people hear and receive the word of God and right away they begin to grow and they produce fruit. They bring forth fruit with patience. They learn how to live in the word and live in prayer and follow Jesus Christ and allow God to work in their lives. It is God who is cultivating the very soil of our lives. When we allow Him through the word to keep working, then beautiful things happen. Mark says that some – not everybody does the same – some produce 30-fold, some 60-fold, some 100-fold. I’m glad he put that because some of us are just on that 30-fold, and some on 60-fold and I don’t know, we may have seen somebody somewhere who is in that 100-fold level of spiritual reproduction, but listen, when you respond to the word, you set yourself up for tremendous growth and productivity.
 
I want to close now so we will have time to pray together. You know what the hard heart really needs? I’ve got some ground on my property that when it is dry and you try to put a tiller in it, that tiller just stands there and bounces. You’ve got to wait until it rains and softens the soil. Some people are that hard. They just need the showers of God’s love and grace and blessing until they are soft enough that they will receive the word of God. People who are shallow and have a thin life, they need to let the power of the word of God, as Isaiah says, the word of God is like a hammer that breaks in pieces the rock. They need that word of God to come in until it breaks that old ledge rock out of the way and crushes it and it crumbles and then the seed can be planted and come forth with life. When people who are tangled up, they need to allow the sickle of the word of God to come in and to cut away, and the fire of the Holy Spirit to burn the things that are choking out their life. And when it is cleared away, the beauty of production in God’s sight can be seen. And then finally, the good soil just needs to keep responding to the word to grow to your full potential. Most of us have not reached our full potential in faith and in understanding of the word and doing what God wants us to do. Most of us have not grown to our full stature and what God intended. The potential is unlimited because the word of God is not bound and it has the ability to take you far beyond your own imagination. Paul would say that God is able to do exceeding abundantly above all that you could ask or even think about. He can do this according to his power that worketh in you. I’m telling you there is unlimited potential for the person who opens up his heart to the word of God and allows God to keep speaking to his heart through the word.
 
I’m going to ask you to pray a special prayer tonight in closing. I’m going to ask you to pray “Oh, God, make me more sensitive and open to the word of God.” If we’re not careful, there are some parts of it we brush aside. Some parts we rejoice over. But let’s pray that we may be open to the word of God. 

Let us pray.

Life After Death (Luke 20:27-38)

27

Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

28

Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

29

There were therefore seven brethren: and the first took a wife, and died without children.

30

And the second took her to wife, and he died childless.

31

And the third took her; and in like manner the seven also: and they left no children, and died.

32

Last of all the woman died also.

33

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

34

And Jesus answering said unto them, The children of this world marry, and are given in marriage:

35

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

36

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

37

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

38

For he is not a God of the dead, but of the living: for all live unto him.

The Sadducees played an important role in the religious life of the people of Israel in the time of Jesus. They were in charge of the temple and its worship. We have seen before the temple was big money-making business for the Jews and in particular, the high priest who was a Sadducee and the Sadducees who were in charge. They did not want anything to disturb what they were doing and the tremendous amount of revenue they took in in the temple. Anything that came by way of doctrine or any kind of popular individual, a leader or special teacher or even a prophet who would speak that would be somewhat contrary or capture the attention of the people, they frowned upon that person and sought right away to move him out of the picture as quickly as possible because they didn’t want any threat to their system to institutionalize religion as they had it fixed. They were always sending out groups of people like a posse to trap Jesus. They had people who were experts at asking questions and doing religious argument in order to trap people.
 
They thought they had Jesus on many occasions but we know from the study of the gospels that He was able to answer anything they brought to Him. On this day they thought surely they would get Him all tangled up. He won’t be able to answer this question about the resurrection. So they presented this outlandish example, whether it really happened or not is questionable. They made it about as impossible as you could make it. They told Jesus here was a man who had six brothers. There were seven of them all together and one of them married and he died before they had any children. You know Moses said that the woman should marry a brother or at least a brother should marry this woman and raise up offspring so as to further the name of the brother. Then they went on to say that this happened again and again and again seven times. The men died. She finally died, too. But they asked “Whose wife shall she be in the resurrection?’ Well, when Jesus deals with this same question in the book of Matthew, the first thing he answers is not included in our report here in Luke. I want to mention that. Jesus says to them a powerful statement and Matthew recorded it. He said ‘You do err. You make a big mistake by not knowing two things: by not knowing the Scriptures, and you are supposed to know them all, nor the power of God.’ That is a big charge that Jesus is leveling against the religious leaders. How would you like it if somebody said to you ‘You’ve been a Christian a long time and you don’t know the Scriptures and you don’t know the power of God.’ How would you like it if they came to the leaders of the church and said ‘You’re doing wrong because you don’t know the Scriptures and you don’t know the power of God.’?
 
We’ve had a challenge or two like that here at North Cleveland. We’ve had one particular woman for certain that she came to me and said ‘The whole Church of God is doing Satan worship. Ray Hughes is the ring leader of it.’ She was accusing us all of worshipping the devil. There are charges leveled a lot of times to try to trap and ensnare and twist and turn the Scriptures. Jesus said to them if you really knew the Scriptures that you claim to know and that you are supposed to be involved in you would know that the Scriptures plainly teach something about life after death and something about life beyond this world and the reality that is involved with life after death when people go to be with the Lord like Abraham, Isaac and Jacob. You would understand. You should know this. If you knew the power of God, you just don’t know the power of God. You don’t know the Word of God nor the power of God when you come into contact with it. Now that is really gross religious ignorance for people who claim to be leaders. They don’t know the Scriptures and they don’t know the power of God. Yet they carry forth with all the religious paraphernalia of the temple because it rakes in millions of dollars, so to speak from the people who come from all over the world to offer sacrifices. They couldn’t claim to be a non-profit in that day. Here in our text Luke includes some other things that Jesus said that go a little bit further and a little bit different from the way that Matthew said it, so let’s just follow the Scriptures to see the truths that Jesus brought forth in regard to this question in answering the question.
 
First of all, after making sure that they understand that what they are asking is a foolish question that is brought out of error and ignorance of the Word and of the power of God, Jesus says the children of this world, the people of this age they marry and give in marriage. Of course, the Scripture has made that as plain as could be. It’s an institution of God. Marriage and the home and having children is something that God has set up and blessed and sanctified in this world. We thank God for that and we thank God also in these days that voices are being lifted against the forces that would endeavor to tear this down and take it away as God intended. You and I are being faced every day in our country and indeed, around the world with people who would like to destroy this.
 
Jesus said that the people of this world, the generation of this world, the children of this world of this life, of the physical life here on earth, they marry and are given in marriage. But in that world, the world to come, the world that is beyond this life, He said they do not marry, neither are they given in marriage. He is saying that the fleshly physical aspects of life on this earth that we place such a premium on are not top priority in the world to come. The whole spiritual reality of our existence with God comes to its fullest understand. That is difficult for us to understand in this world. As you know, the Mormons teach eternal marriages, that whoever you marry here, you will be married to in heaven and you will just go on and carry on that marriage and that relationship through eternity. The Bible doesn’t exactly teach that. Jesus doesn’t teach that. He says in that world, they don’t marry and they are not given in marriage. But then He says neither do they die any more. The fact is, He says they can’t die any more. It seems to me that that is one of the greatest truths that we could latch onto and understand. We are all of this world. We have entered into a world where there is trouble and sorrow and sickness and death and dying and all these things. We are part of a natural fleshly world where all these things take place. We are part of it. We cannot escape it. Sometimes we question and wonder why God heals somebody and not somebody else. You can’t answer those questions. There are just some questions that I don’t think you can really answer, and I don’t think it does a lot of good for us preachers to try to gloss it over. We try to ignore the fact that people have deep questions and there are sorrows and there are real questions as to what is happening to them and why. There are just some things that we have to say this came about not because of who we are or what we have done or what we didn’t do, but it is just part of the world that we have inherited by being born into this world. Something will take us out of here unless the Lord comes and He takes us out. This world is not our home and that is a hard lesson to learn. It is very difficult for us to accept. We do everything we can to stay here for the most part, because there is so much of this life that is wonderful and worth living for and brings great joy and great happiness.
 
So Jesus says they can’t die anymore. We will no longer be in an environment or in a situation or in a world and He called it that world where there is death. Isn’t that a marvelous thing? No more death! You can’t die anymore! He literally says it; you can’t die. Neither can they die anymore, Jesus said. He should know, don’t you think? And we should pay attention to what He says. Death is gone. The resurrection really swallows up death once and for all for the saints of God and the people of God and there is never any threat, never any fear of death. We may have fear of dying here. We may be anxious sometimes when we are really sick and we face death’s door. There are people in this house the death angel has been by your and somehow by the mercies of God you didn’t go at that time. The time comes when people can’t die anymore. Thank God.
 
Then he said something that is hard to understand. He said they will be equal to the angels. The Matthew version says they will be as the angels. To “be like” and to “be as” the angels is to be equal to the angels. They are talking about being equal to the angels in the sense of never dying and in the sense of spiritual existence with God worshipping Him. They won’t have to be like angels to fight the forces of evil. That will all be over. They won’t have to perform the ministry of angels and be equal to angels in preaching the gospel because by that time, the angels will have preached the gospel throughout the earth in the great tribulation. The saints of God won’t have to even worry about preaching the gospel anymore, but be as angels and equal to the angels because they will never die anymore and there will always be eternal life.
 
Sometimes I wish that I could come to understand better and comprehend eternal life. I could think of life after death, but I can’t comprehend eternity. If you could explain it, I wish you would talk to me. I’d like to sit and listen to you. I know what the Bible says and I know the different kinds of arguments that attempt to explain eternity and the only way we can figure it is somehow in relationship to what we know as time. But see, the Bible says that God dwells, He inhabits eternity. He is from everlasting to everlasting. With God it is always now! He sees the ending of our time from the beginning and He knows the whole thing. Beyond that, eternity, who can comprehend it?
 
Paul says ear has not heard, eye has not seen neither has it entered into the heart of man the things that God has in store for His people. But he adds a beautiful line there. But it has been revealed to us by His Spirit. The only way you can really begin to comprehend such a subject as the resurrection and life after death is through the revelation of the Holy Spirit helping us to grasp the teachings of the Word of God. Ah, the wisdom of God. In no way can the wisdom of this world compare with it. Paul would say the world through world’s wisdom, meaning philosophy knew not God. That is not the way you come to understand God. It has to be done by the Spirit and accepted by faith and just simply accepts what the Word of God says.
 
I’m glad that the Word of God teaches it and the Word of God says that eternity and eternal life and never being able to die is a reality in the future for those who have put their trust and faith in Jesus Christ the Lord. And then He says another thing. He said they will be the children of God. That is a great subject in itself. The children, the people of God will be known then as His children. We’ll be coming into our Father’s house. Jesus referred to it like that. In my Father’s house are many mansions or dwelling places. He said ‘If it wasn’t so I would tell you. I would really tell you about it clearly but I’m telling you that God has prepared a place for you and I am going to prepare a place for you.’
 
I love the gospel of John in those areas where he is giving us this gospel for troubled hearts. There are four questions by four disciples. All of the questions have to do with seeing and the spiritual reality and wishing to be with Jesus and understanding. Jesus says the way that you understand this is that you believe in God and you believe in Me and you believe in a place called heaven that I’m going to prepare a place for you and believe that I’m coming back to receive you unto Myself. Oh Lord, help us to get a little more enthusiastic and a little more excited about the coming of the Lord and the end of this life here. Because then we are going to the Father’s house because we will be the children of God. In this world we live as the children of God by new birth, but then the Father’s children with no chance of separation or parting or death anymore.
 
Then Jesus uses a beautiful illustration as He closes these statements. He says the dead are raised even Moses showed at the bush when he called the Lord the God of Abraham, the God of Isaac and the God of Jacob. He is saying that Moses had this experience when God spoke to him of understanding that God is the living God, the God of Abraham, the God of Isaac and the God of Jacob and what Jesus is saying is that they are all living with Him. God is not the God of the dead. He does not rule and reign over the dead. He is saying that people who die in the Lord are living and they go on and live with the Lord and wait for the time of the resurrection. That is a great time and event and day. Jesus said I am the resurrection. It is a person as well who comes to bring eternal everlasting life at the resurrection. But He is saying by this that people who die physically, they go on and are with the Lord and God is the God of the living, not of the dead. God is not, in a sense, busy looking over the dead. He sees the spiritual reality of people as they are who are with Him and He is the God of Abraham, Isaac, Jacob and many, many, many saints that have gone on to be with Him through the centuries.
 
The Bible is filled with many passages that talk about life after death and especially they talk about the resurrection. I’m going to say also that the testimonies of individual people give testimony to the fact that there is a reality beyond the grave. Would you testify and respond how many of you know of testimonies of people in their dying moments let it be known that they were seeing something beautiful or wonderful or there was no fear or worry about death? Would you raise your hand as a testimony? Oh, I wish you would look! All over this house! Thank God. Thank God.
 
I’m glad that Jesus was, out of His teaching, let us know that God is the God of the living, meaning that everyone in Him who dies and goes on is alive somewhere. That brings up that awful question of us being weaned away from this fleshly tabernacle we live in. That’s what Paul calls it, a tabernacle or a tent. He refers to the body when he said we know that if this earthly tabernacle, the house that we live in, if it were dissolved we have a building of God reserved for us in heaven. I like that concept because you are trading a tent for a building that God has prepared. The life there is as much different and as much greater as living here in a tent or in a nice home. Oh thank God that one day we will just fold up the tent, move out and go on to the building that He has prepared.
 
The hope of eternal life and the hope of the resurrection. Wouldn’t it be something if we knew when it’s going to take place? Wouldn’t it be something if we knew when the Lord was coming? We don’t know when, but we know He is!

Would you stand to your feet please?

Let the Celebration Begin (Luke 15:1-24)

1

Then drew near unto him all the publicans and sinners for to hear him.

2

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

3

And he spake this parable unto them, saying,

4

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

5

And when he hath found it, he layeth it on his shoulders, rejoicing. 

6

And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

7

 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

8

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

9

And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

10

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

11

 And he said, A certain man had two sons:

12

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

13

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

14

 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

15

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

16

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

17

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

18

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19

And am no more worthy to be called thy son: make me as one of thy hired servants.

20

 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

21

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

22

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

23

And bring hither the fatted calf, and kill it; and let us eat, and be merry:

24

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

I want us to look at this tremendous experience of Jesus on a particular day when there are crowds of publicans and sinners; the people who are counted as unacceptable in the society of Israel. The scribes and Pharisees would look down upon these people as being way beneath them in every way: religiously, especially religiously, socially, and perhaps other ways as well. They looked upon them with disdain and did not want to have anything to do with them. Here they are pressing great crowds of them, sinners pressing to hear Jesus and to hear Him talk and teach and preach the good news of the gospel of Jesus Christ. The scribes and Pharisees are complaining and murmuring and saying ‘This man receiveth sinners and eateth with them.’ I’m glad of that statement, aren’t you? I’m glad that Jesus Christ receives sinners. That’s what this whole chapter is about. In answer to what they were saying and what they were murmuring and thinking in their own hearts, Jesus gave three outstanding parables: the one of the lost sheep, one of the lost coin, and one of the lost son. To say beyond any doubt that yes, it is true that this man does receive sinners and He does associate with them and He does eat with them and He does welcome them, one of the newer translations says that this man welcomes sinners. I’m glad that He does, even to this hour. That is one of the characteristics of our Lord and Saviour. You cannot take that away from Him, that He came to this world to give His life so that sinners can be drawn to Him and His love and they could be forgiven and pardoned and set free and liberated from the bondage of Satan. They can have their names in the Lamb’s Book of Life and people who are lost could be found. People who are blind could see. People who are outcasts could be brought in to the family of God. We rejoice and we celebrate the fact, especially during this Christmas season, we celebrate the fact that this is why He came. He came to save the lost, to receive sinners and accept them.
 
He will say in each of these cases that when a lost one is found, there is great celebration. The fact is, there is celebration here on earth, but there is also great celebration in heaven among the angels. He said there is more rejoicing among the angels over one sinner that repents more than over the ninety and nine just persons who do not need any repentance. That lets me know that somehow or other the greatest celebration that ever is carried on in heaven apparently, is when a sinner comes to Christ confessing his sins and repenting and he is accepted and pardoned. I don’t know if there is any word that goes out when people fall or when they fail. I don’t know if heaven or the angels or the saints that are there are even aware if somebody falls or goes back on God or turns away or backslides. I don’t know about that. I don’t think we have any evidence in Scripture that they pass that word around or that they know about it or that they talk about it. I don’t know if they news goes out. God know, of course, but I don’t know if it is broadcast, but I do know this. According to the Scripture there is a great celebration that takes place every time a lost soul comes to Jesus and is cleansed by the blood and has faith in the Son of God for his salvation and his eternal life. Thank God for the celebration!
 
I don’t know if you had a lot of birthday celebrations in your life. As a child growing up I don’t have much memory of birthdays. I only have one memory as a child of a birthday party that was had in my honor when I was a child. I only remember one and I think the reason I do is because there was a beautiful little girl in our church and she and I had the very same birthday and we were the same age. On this one particular year, incidentally it’s December 31, her parents and my parents got together and gave us a birthday party together and that’s the only one I remember receiving when I was a child. Of course, since I married my wife, she has always made my birthday something special and she makes these beautiful cakes. Her birthday is in December also. It is December 24, just the day before Christmas. We have always had a time giving attention to our birthdays because of Christmas. Christmas overshadowed our birthdays and we just sort of skimmed right on by them, but since we’ve been married, we’ve made it a point to try to celebrate our birthday. Well whether or not you get a big celebration for your birthday, you create a tremendous celebration in heaven on your spiritual birthday when you come into the kingdom of God. The angels in heaven rejoice because of what the Lamb of God is doing.
 
That reminds me of a song I heard recently when I went over to the Conn Center sometime back to hear the Kingsmen Quartet. They have a song that says ‘The cross has won again.” I want to read you the words to this song. It was written by Larry Gatlin, a country singer but who grew up in spiritual atmosphere and used to sing in a gospel singing quartet all the time. It says this: “Lord, just turn just a little to your left and whisper in your Father’s ear that another wayward child is coming home. Lord, turn just a little to your left (you know Jesus is seated at the right hand of the Father on high) and whisper in your Father’s ear that a wayward child is tired of being alone. Then turn and tell the angels around the throne to let the celebration begin because the cross has won again. Tell God, our General, His forces march forward in victory and the powers of hell are in retreat. Then tell Him that heaven has another soldier and the demons of hell lie in defeat. So, turn and tell the angels at the throne to let the celebration begin because the cross has won again.” Beautiful, beautiful song with a great message. That is precisely what happens when a lost sinner comes to Christ. Somebody sounds the word. It may be Jesus indeed speaking to the Father and saying to the angels Let the celebration begin. That’s what I want to talk about tonight, “Let The Celebration Begin.”
 
To show that indeed Jesus received and welcomed sinners, He gave three special illustrations or parables to show exactly that that was true, that it was the case. This was one time their accusation was absolutely true. He owned up to it and the fact is, He rejoiced about it. He first tells about a lost sheep. He said if there are any of you, you who are doing the murmuring, who had a sheep that wandered astray or was lost, you wouldn’t rest until you saw the ninety and nine safe in the fold and you left them in safe hands. You would leave them protected and you would leave them safe and you would not rest until you had gone out and sought out that one who had strayed or was lost. When you found  him you would place him on your shoulder. You would take him to your bosom and you would come rejoicing. When you got home you would call together your friends and your neighbors and say ‘Rejoice with me for I have found my sheep which was lost.’
 
I don’t know if I can imagine such a celebration over a lost sheep, but Jesus is saying to them, If you do that, if you care that much for one sheep, that this is what you would do. This is the way you do when you go and find that one little wandering sheep and you bring it in. You treat it with care and loving kindness and you bring it in to safety. Then you call in your friends and you rejoice over finding that one sheep. He said if you do that, why in the world can’t we go out and seek lost people and bring them in? Because, He said in verse 7, I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. Joy in heaven! Joy in heaven! That’s hard for me to comprehend. I can understand joy on earth. I can understand the joy when people see their loved ones coming into the fold and coming to Christ and oh, what a time of rejoicing that is. I don’t think there is anything more wonderful than that in all this world.
 
We don’t understand how God works, but I will tell you that you never give up. The Lord is still seeking the lost. The Holy Spirit is still reaching out and you may have lost loved ones. It would be the greatest victory and triumph and joy of your life to know they had come to the Lord Jesus. Yes, we can understand. We can clearly identify with the rejoicing that takes place in a church when people have prayed and labored and worked with love for the lost and they come in. What a beautiful and wonderful experience that is!
 
But at the same time, there is joy in heaven. When we are celebrating, when we are rejoicing, when the Holy Spirit is filling our hearts and we are thankful and we worship over the salvation of the lost, it is going on in heaven as well. Thank God. I’m glad Jesus let us in on that.
 
Then He went on to talk of another parable. He is still addressing this crowd of self-righteous people, and He is doing this in the presence of a great throng of sinners and publicans. He says if any woman of you was laying by certain coins that had to do perhaps with her dowry or with her looking toward her wedding, and she would lose it, (this is a very special coin), she says she would light a candle, she would sweep the house, and she would seek diligently until she found it. There is not one place that she does not look until she finds it. So, here is a woman who is absolutely distressed if she has lost one of her valuable coins that has to do with her future. It may have something to do with her wedding, her marriage. She is frantic. She goes to extreme lengths until she finds it. She does the same kind of thing. When she found it, she called her friends and neighbors together saying ‘Rejoice with me for I have found the piece which I had lost. Likewise I say unto you (Jesus said) there is joy in the presence of the angels of God over one sinner that repenteth. I think this must be important that Jesus has these people understand that Yes! I receive sinners. I welcome them. That’s why I came to this earth and there is joy in heaven. If you can have  joy and rejoice over finding a coin or finding a lost sheep, why in the world can’t we rejoice at a sinner coming to the Lord?
 
And then He mentions the most outstanding story that we are perhaps very familiar with. It is the story of the prodigal son. It seems as if the sheep may have strayed or there may have been some carelessness about the shepherd that caused the sheep to be lost. Or he may have dumbly walked away. It may just been through carelessness – just not paying attention and wandering off. The coin was lost by somebody else by carelessness. That is for sure. We don’t know exactly what causes people to be lost. Some, I think, is through carelessness. Some, I think, is because of neglect or some do not have proper protection or leadership perhaps. I don’t know why people are lost, but when they are lost, it doesn’t matter why. The idea is that somehow they are to be found.
 
The prodigal son became lost out of his own rebellion, his own stubbornness, his own indifference, his greedy demanding attitude in the world. I would assume that there will be a lot of people who will be lost because of that attitude. He demanded what was rightfully his. The Father without any hesitation gave to him his inheritance. You know the story. He went away and riotous living and he wasted it. After his money was gone, he went down, down, down, down. His so-called friends left him and he was tending hogs and feeding them and almost living on what they lived on.
 
I think the songwriter had that in mind when he said that sin will take you farther than you want to go. It will keep you longer than you want to stay. It will cost you more than you could possibly ever imagine. That’s true of this man. Jesus is talking about people who deliberately walk away from the Father’s house. I know that we often refer to this to one particular person and that is the story as Jesus told it. I’m sure there was an absolute case like that. There is an application here that goes beyond one individual and that is the whole concept of the people of Israel themselves who are greedy and grasping and rebellious and who leave the Father’s house and they go to do their own thing in their own way and they come to absolute poverty. They come to absolute squalor. That is the history of Israel again and again, going into captivity. Assyrian captivity for Israel on the north. Babylonian captivity for Judah on the south. That’s repeated over and over again as nations ran over them and subjected them even in the time of Jesus. The Roman Empire subjected them to slavery to some extent.
 
He was lost because of his attitude, his greed, his impatience with life, not wanting to follow any kind of wisdom of his father, taking matters into his own hands. He returned to the father’s house. Yes, He receives that kind of sinner as well; not only the lost who may have been lost carelessly or strayed or somebody who was lost because of something else. But the people who have done it themselves, now this to me is one of the greatest truths about Jesus’ attitude toward sinners, that even His love and His grace and His mercy follows people who go to the nth degree. And then they come to themselves and they begin to confess and begin to repent and begin to turn to come back to the Father’s house. That is what this young man did. He came back. Well, we would expect that this young man would be chastised and that the rules would be laid down to him in a harsh way and said ‘Already you can come back but if you stay under my roof, you’ve got to do this or that. You don’t have the status that you did before.’
 
But aren’t you glad it’s not that way with our Heavenly Father? Aren’t you glad He sees us even when we are far off, even if we have strayed? I’m glad that He does because as a young teenage boy straying away from God and running from God, I’m glad the day came when He saw me afar off and welcomed me and treated me just like family. The writers of the New Testament give a lot of commentary of what this is like. In Ephesians there is such beautiful language that talks about us being accepted in the beloved, that we are adopted and chosen, that we have been redeemed and bought with a price, that we have been welcomed in to the family and given an inheritance and the Holy Spirit is the absolute guarantee of that inheritance and what is going to come to pass. When you have the Holy Ghost that is the down payment and the guarantee that God gives you that the rest is coming. The inheritance is coming to the fullest extent. You don’t have to worry about it. You can count on it. You can believe it. The rest is coming because the gift of the Holy Spirit is the down payment. Paul said it is the earnest of our inheritance.
 
That’s the way he was treated. He was welcomed home as a son. I suppose we’ve heard a number of times about the elder brother, the self-righteous one, the one who was so good, the one who was so faithful, the one who was so holy and righteous in his own eyes. He came up out of the field and he heard the celebration. The father said ‘Let the celebration begin. Kill the fattened calf. We’re going to have a feast and a celebration.’ They started with it. There was music and singing. The man was reinstated and clothed  and cleansed and received. The elder brother came up. He heard the sound. He didn’t like what he heard. Can you imagine anyone not liking the sound of celebration that goes on when somebody comes to God? Can you imagine anybody being jealous? He wouldn’t go in. ‘Well, if they are going to do him that way, I’m not going to go in. I’ll show them.’ Isn’t it strange how when people do things for spite and out of jealousy they don’t hurt anybody but themselves? They cut themselves off from blessings and from joy and literally shut themselves outside of the celebration. He wouldn’t even go in.
 
Jesus is zeroing in. He is about to put the last twist on the arm of these scribes and Pharisees because now He is drawing their picture. He is saying ‘Here you are. I’m getting ready to receive sinners and for them to be saved, and you are going to fuss and pout and be jealous because I’m receiving them and the Father is receiving them and there is rejoicing in heaven over these that repent. Here you are. You’re standing outside all puffed up and angry and mad. You claim to be heirs of the promise. You claim to be the children of God and yet you don’t participate in the joy. You don’t participate in the rejoicing. You’re not part of the celebration. You’re not in on it. Your heart is not there.’ How sad for people to miss out on heaven’s greatest times of celebration and rejoicing. So he says to his son ‘Look, all that I’ve ever had is yours. You’re not cut out of anything. You’re no less an heir than you were. Treating this son good and welcoming him back won’t take a thing away from you.’
 
Oh, I want to tell you, God has grace, such bountiful grace and love that it is impossible to exhaust it. When he pours forth love on one person it doesn’t take a thing away from somebody else. Aren’t you glad it is that way? Just because God blesses somebody else in the church doesn’t mean that He is going to have to take a thing away from us. He put it like this. He said ‘I want you to rejoice with us because our son, your brother that was dead is alive again. He was lost and now is found.’ Now here’s where the teaching of Jesus zeros in to touch the very heart of the religious people. He is saying you are jealous because a door has been opened to the lost, to sinners, especially to Gentiles. You look down your nose at it and you don’t think God would do this. But there were dead, but now they are alive. They were lost, but now they are found. You of all people should be rejoicing and participating in this great celebration.
 
Well, in the words of this gospel song, I’d say Oh Lord, let the celebration begin. Let this Christmas season be a time when the Holy Spirit will quicken people’s heart to the realization of why Jesus came to this world. Let it be a time when the lost will come. I hope and pray that the true message of Christmas with the salvation through Christ will really reach the hearts of people and we can see our lost loved ones really opening up their lives to the Christ of Christmas who gives life.
 
I’m going to ask you tonight if you have a loved one who is indeed lost, we don’t know for what reason. Ezekiel says that some have strayed, but some were driven away. There are all kinds of reasons why people are lost. Let us not worry about laying the blame about that tonight. Could we take our attention and focus away from that and simply say ‘Oh, Lord, let the celebration begin because You are touching my loved one who is lost and bring them into the fold?’
 
Would you stand for prayer. I want you to call names, if you will. If there is someone in particular, would you whisper that name to the Father and pray ‘Oh Lord, let the celebration come,’ because they come to the Father’s house.
 
Let us pray.

Living by the Golden Rule (Luke 6:27-35)

27

 But I say unto you which hear, Love your enemies, do good to them that hate you,

28

Bless them that curse you, and pray for them which despitefully use you.

29

And unto him that smiteth thee on the one cheek offer also the other, and him that taketh away thy cloak forbid not to take thy coat also.

30

Give to every man that asketh of the; and of him that taketh away thy goods ask them not again.

31

And as ye would that men should do to you, do ye also to them likewise.

32

For if ye love them which love you, what thank have ye? For sinners also love those that love them.

33

And if ye do good to them which do good to you, what thank have ye? For sinners also do the same.

34

 And if ye lend to them of whom ye hope to receive, what thank have ye?  For sinners also lend to sinners, to receive as much again.

35

But love ye your enemies and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest:  for he is kind unto the unthankful and to the evil.
In my own personal experience and study of scripture, I have always thought that it was much more difficult to preach and practice the teachings of Jesus, than it is the teachings of anyone else in scripture. That may just be some idea of mine, because for some that may not be true.  The teachings of Jesus cut across our modern day thinking. Such a cross section seems impossible to get our Christian lives in harmony with what Jesus really teaches.  First of all when Jesus says these things, he is making the mt important positive statement about us that he could make.  To set forth the possibility of someone living in harmony with the Golden Rule and all of its ramifications, it seems to be the most outstanding concept of our minds, that Jesus is saying by my grace, by my presence and power in your life you can do this, you can live this way.  We know that is the only way we could do it.  I think that is a great positive statement about you and me, that the Lord says live this way, knowing that by his grace we can live by the teachings of the Golden Rule and the Sermon on the Mount.
 
What we see here are some guidelines that we don’t look at very often. We are more familiar with other commandments and directions and instructions and corrections from other writings of the apostles and the Ten Commandments.  Most of these we would have no problem agreeing with these teachings. But I don’t know if we live in the presence of what Jesus is saying here that is all bound in the form of the Golden Rule. I want to study this a moment for I believe that he is saying this truth, that by the grace of God we can live by the teachings of the Golden Rule.
 
I want us to look at the instructions that are given to us here, then, in the gospel of Luke by Jesus himself to help us and to show us specifically how this is brought about. First of all, He begins with love your enemies and do good to them which hate you. Before I talk about our responsibility to love our enemies, let’s remember that God loves all people even his enemies. He loves all the people of the world.  It was an evil, rebellious sinful world that God so loved that he gave his only begotten son.  What does it mean for God to love? Well as near as I can come and I’ve studied this over and over again, it seems to me for God to love if for him to bring his divine presence and his divine power, and divine protection, and provisions, his peace, his wonderful plan of salvation to us and bring it to bear upon our lives.  That is what it means for God to love. It doesn’t mean that he just has emotions in his heart. You always describe God’s love or you describe Godly love in terms of what it does. It is almost impossible to define the love of God. I’ve never been able to have definition because it seems to me that the only thing you can do is describe it, how it acts. And you know when Paul talks about love in First Corinthians thirteen, he describes it in terms of what it is like and what it is not like and what it does and what it does not do and so forth. That is the best way to define what it means for God to love.
 
On the other hand, what does it mean for God to hate?  It means he takes all the things that we just mentioned, his presence, his power, his provisions, his protection, his peace and he withdraws it from us. This is a fearful kind of thing to consider.  If God were to withdraw his protection from off of our lives, a lot of us might be dead before this time next week.  If God were to withdraw his presence and we had to do things on our own without his presence and his power and provisions for our lives, where would we be?  Where would we turn?  How would we make it in this world without God?  There are so many pictures of this, examples of this in the Prophets. Read the book of Hosea in particular where God describes through the prophet Hosea what it would be like for God to withdraw and leave them and he said he would return unto his place until they seek me with their whole heart.  That just simply means that God would take his blessing and his protection and all that away from Israel. And as a result, Israel would go into captivity of the Assyrians, and Judah likewise would go into Babylonian captivity. When God withdraws, that is a frightful thing.
 
For you and me to say to God, thy will be done is the most wonderful act of surrender and faith we could ever do. But for God to say to you and me, thy will be done, is the most dreadful thing that ever could happen if he withdrew and left it up to us to just do our own will. Because soon with God out of our minds, with God out of our hearts, with God’s presence and power away from us we would be at loose ends and we would self-destruct in no time at all.  I want you to understand what the love of God means, before we start talking about the fact of the provisions and instructions of this message. Because only then can we understand what Jesus says about loving your enemies.  Love your enemies and do good to them that hate you. Now without understanding how God loves, I don’t think we can understand exactly how we carry this out.  What does this mean to love your enemies?  It means to put all the actions of love into practice on behalf of other people, regardless if they are doing you good or not. They may be resisting you and your life and your prayers and your Christianity and all that is about you. They may be true enemies, but he is saying bring to bear against them or upon them all the good things that you can possibly bring to them through prayer and faith and having God living through you, and loving through you and working through your life.  You don’t withdraw from them. You don’t withdraw your prayers and blessing. He goes on to say in verses 28-30, bless and curse not. Bless them that curse you and pray for them which despitefully use you.
 
I don’t know if I can fully comprehend what I’m trying to preach tonight because I think that it’s probably some of the deepest things in the word of God.  I know it is the most demanding in some respects. Because it is one of the most difficult things in this world, is to keep on blessing people who treat you wrong and who would curse you.
 
I want us to look at these words ‘blessing’ and ‘cursing’ just for a moment. What does it mean to really bless someone?  What does it mean to curse someone?  I think it means much the same as what it means for God to love or hate.  To bless someone, you keep approaching them in a positive way. I got overwhelmed thinking about this this week. Because it touched my heart in a way I had never seen it like this before. God puts us in a position to bless people, and he makes blessers out of us.  It doesn’t necessarily mean you have to have God-like powers, but he says through his grace and though his love you have within you the ability to bless people even when they are treating you bad. Well, you’ve tried it. I guarantee you I can call on you to raise your hand as a testimony of this kind of experience and I guarantee you there are people in this house who have experienced blessing folks who hated them, who cursed them, who treated them bad and you kept loving. You kept positive attitudes going toward them. You kept the power of the Holy Spirit at work. You kept shooting them with the fiery darts of love and joy and peace and you kept up this glorious power blessing until God touched them and changed them.
 
I don’t want to get magical here, but I believe this passage is teaching that when you start using faith in a positive way and prayers, and you begin to say bless this person Lord even if he is treating me wrong, and Lord I am blessing him in the name of Jesus Christ and I am pouring forth the love of God upon him and I am going to bless him anyway, then I believe God gets into the arrangements of that kind of activity.  It helps you and the other person too. Oftentimes, I’ve closed this service by telling you to turn around and bless somebody. And really believing and meaning that when even when you say the words, that it is meaningful and helpful and that God takes notice of it. But if you just keep living this and keep expressing it through your prayers and your faith and the word of God and just say in the name of Jesus Christ, I bless this person who is mistreating me. And instead of returning the same kind of thing they are giving me, I’m bringing God’s grace and God’s power and God’s love to bear upon their lives in blessing.
There’s a passage that the apostle Peter gives us in First Peter 4:10 and he says for us to be good stewards of the manifold, many-sided, many-faceted grace of God.  Being a steward means you have oversight of someone else’s property, you manage it.  That’s what a manager or a steward is. A steward in the church is someone who tries to manage the affairs of the church in the fear of God.  Peter is saying as every man has received the gift of God, let him use it as a good steward of the manifold grace of God. The property that God has put in our charge to manage and to use for his glory is his grace.  What I’m preaching to you tonight I don’t think it’s any heresy, but I’m preaching to you that God brings his abundant grace upon us and we are able to use it in faith to bring blessing and blessing and blessing upon people. Amen!
 
And on the other hand, if we withdraw it in a sense, we are causing them to be cursed. For example, you remember the problem they had in the Corinthian church and the apostle Paul said I want you to deliver this man unto Satan that he learn not to blaspheme. And he said he did that actually in a case or two, himself. What did he mean?  He meant that in the fear of God he withdrew his power of blessing and withdrew the church’s power to bless someone until that person could learn what it was like to have to operate in this world against the power of Satan by himself. And when he does that, when he learns that he is on his own and that he does not have the good will and the blessing of the church, he suddenly discovers how weak he is and how vulnerable he is to the attack of Satan. He learns not to blaspheme and he learns not to do bad. He learns not to render evil for good.  He learns his lesson.
 
Well how many people have learned a lesson that the goodness of God had led them to repentance. Isn’t that what the Bible says? Some people have been so indifferent and so rebellious and yet the goodness of God and the grace of God kept coming to them and he led them to repentance.
 
Now, I know I’m over my head, but I’m enjoying it, you know! It’s like it’s alright to swim when you can stand up and your feet touch the ground, but when you get way out there and the water is over your head, well it’s a little bit risky. But oh! How beautiful! I pray that God would give us insight into what Jesus is teaching and what He is saying here. Amen!
 
What does it mean to bless others then and not curse them?  It means not only what I’ve said, but it also means to pray for them. Now I want to tell you, friends, I don’t know if we have fully come to understand the unlimited potential in prayer yet. I know some people have. But, oh! If we all could come to understand the absolute irresistible power of God that goes in operation when people pray and hold on to God.  So to bless people, you pray for them. Pray for them!
 
 I have had times when I had to have my mood altered in order to pray and bless someone. Jesus said to pray for others who despitefully use you. You don’t go at them venting your feelings and your frustrations and allowing carnality to take over, even though that is what you want to do.  You have heard the phrase “don’t get mad, get even” and that is how we feel sometimes. But that is not what Jesus is saying. Jesus is saying “don’t get mad, and don’t get even either.” That’s a little tougher, isn’t it? You talk about real Christianity. That’s what we’re talking about tonight. Real Christianity means returning goodness and kindness for bad, even for violence.  The whole concept of “Pacifism” or suffering for Christ’s sake, or suffering for some good cause that is just and right, is looked down upon by most in this country.  When you see Jesus as a lamb, before his shearers is mute and does not open his mouth.  It goes beyond my comprehension. The only way to explain it is the overwhelming power of his love for lost humanity is so great that it could overcome any evil that people could do to him.  The disciple Stephen shared this same spirit with Jesus that as he was being put to death at the hands of others, he prayed for them and said Father forgive them for they know not what they do. Father lay this not to their charge, for if they were thinking right; if they had the light of truth and if they understood you Father and understood your word, then they would know better than to act this way.
 
How do you bless others?  By giving to people who are in need.  It is easier to understand blessing people materially and financially and helping.  Oh, how beautiful! What I want to tell you tonight is this, when you follow this Golden Rule of treating people the way you would like to be treated, and having the attitude toward other people like the attitude you would like for them to have for you, it really makes a difference, because it says your reward shall be great and you shall be the children of the Highest, the Most High God.  This is the way you know that you are a child of God, is if his love, mercy and grace.  When you do these actions and ministries of love that demonstrate the love and mercy of the Lord working through your life, Jesus said your reward shall be great and you will be recognized as children of the Most High God.
 
I think sometimes we can see people who may be great preachers, but if they can’t manifest this love, then we see that there is something severely lacking in their lives. And now and then we might see somebody who mistreats the sheep and they preach good. But you know, it doesn’t matter how great I can preach or great I think I can preach, if I mistreat one of God’s lambs, it just nullifies it all. Amen? I think perhaps that’s our greatest sermons we preach when we allow his grace and his love to flow out of our lives toward others.
 
First, I’m going to ask you to pray that the Lord will give us understanding of the Golden Rule and then I’d like to ask you to pray that God would help us to live by it. Hallelujah!
 
Our Father, thank you for your Holy Word. Give us understanding, give us wisdom, and let the Word be revealed into our hearts and minds.  Lord Jesus, help us to see you and follow your steps who did no sin, neither was guile found in his mouth.  Oh God, Lord help us not to be overcome with hatred or vengeance, but Lord help us to put all things in your hands and walk in your gracious love. Hallelujah! Hallelujah! Hallelujah! Great is your reward!

Dr. May explores the Golden Rule and the fact  that it is only by the grace of God we can live by the teachings of the Golden Rule. 

Marvelous Faith (Luke 7:1-10)

The centurion’s story and some elements of marvelous faith, the kind of faith that causes our Lord to even be amazed and marvel at.

1

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

2

And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

3

And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

4

And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

5

For he loveth our nation, and he hath built us a synagogue.

6

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

7

Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

8

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

9

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

10

And they that were sent, returning to the house, found the servant whole that had been sick.

As we look at this centurion’s story tonight, I want us to attempt to recognize from this passage some elements of marvelous faith, the kind of faith that causes our Lord to even be amazed and marvel at. There are a number of references in the scripture where this happened on different occasions, and sometimes he said, “I have not seen such great faith, not in all of Israel have I seen such faith as this.”  Usually it is faith that is coming from the heart of an outsider, in a sense, like this centurion.  Someone who is a Gentile, who is not Jew by religion and by faith or by birth or nationality.  I want us to look at this story tonight, because I think it shows us the way to understand what marvelous faith is really like. 

The first thing I’d like you to notice about this man is that he heard about Jesus.  Sometimes it is very difficult for some people to get a handle on any kind of biblical knowledge, religious faith or anything of that sort.  But here is a man, even though he was in the military, who evidently when he began to hear about Jesus, began to take it to heart, his understanding must have been opened.  He began to enlarge his mind and his heart, hearing about Jesus and his teachings and what Jesus was saying and doing.  The way he was healing and performing miracles and all these things seem to sink down deep in his heart producing some kind of faith.  After all, the Bible does teach us that faith cometh by hearing, hearing the word of God.  That is the greatest source of faith – going to the word of God, hearing the word of God, really opening up our hearts and minds to what Jesus has said and what he has done and what his word tells us.  Sometimes we want to have faith in somebody else’s faith or faith in somebody else’s prayer.  That’s all right to a certain extent, but that deeper kind of faith that this man had comes from hearing the story of Jesus and hearing of him and about him.  As he just began to hear his words and he heard about what he was doing, something began to work in his own life and in his heart.  He opened his heart to it and faith began to rise up.  So much so that when he had a servant that he loved very dearly, this servant was very sick and even coming down to the point of death.  He was just ready to die.  He sent to Jesus because he became tremendously burdened and concerned about his servant.  That in itself is an attitude that gives us some clue to understanding this man and his personality and how he was made up.  To have compassion and understanding of the suffering of a servant.  Some people may have said, “well, I’ll get another servant, I’ll get someone else,” but not in this case.  He was deeply concerned about the person who worked for him, who served him.  He had this sense of appreciation and respect for the work that this person did for him.  I think that is one of the greatest qualities any person could have, is a sense of appreciation for the work that other people do, and the things that they do to help us and to share with us in our own lives and whatever they bring to us in the way of encouragement or whatever.  The sense of concern and appreciation.

The next thing I’d like you to notice about him was that he used mediators to send to Jesus.  We will find out the reason for that mainly a little later on.  But he appealed to the elders of the Jews.  He undoubtedly knew enough about the Jewish religion to have respect and honor for the elders and for what was going on, even in the synagogue, because we will find out later that he had done many things for the nation of the Jews as a nation and had built them a synagogue.  Here was a man who was generous in his heart and open to what God was doing in the world through the Jewish religion.  He had opened his heart to it. 

I think when people open their heart toward God and what he is doing in this world, they are really preparing a place in their lives for God to work in a miraculous way.  That indeed becomes an investment in the work of God.  You will remember that beautiful Old Testament story of the great woman of Shunem as she is called, who prepared an extra room on her house and furnished it for the prophet and built a prophet’s chamber so that when the prophet Elisha would come by he would have a place to rest.  He could turn in there.  He could be fed and he could rest.  He had a bed and he had a little desk and a chair.  That’s about all a prophet needs, I suppose, in a room.  A little study and a place to rest.  It paid off.  The day came when through the miraculous word of the prophet, the woman who was barren had a child.  And later on, a miracle of healing to raise that child from the dead.  What an investment!  People who open up their hearts to what God is doing and then it comes back to pay off for them, someway, somehow. 

So, he honored the work through the Jews and he honored the Jewish elders themselves.  He asked them if they would please go as a mediator and ask Jesus to heal this servant.  It reminds me of our own position because we have the one and only mediator between us and God, our great high priest the Lord Jesus.  When we really want to get through to him, when we want to reach the throne and get to the Father, we know that we can come to this intercessor, this mediator, and he will hear us and he will bring our petitions right into the throne room of the Almighty God.  Amen!  Because he ever liveth, the Bible says, to make intercession.  You know, we Pentecostals have tremendous advantage if we just could understand it fully.  That is we have this great intercessor between us and the Heavenly Father and we have the Holy Spirit who prays within us, the intercessor from within and the intercessor between us and the Father.  Who could want anything more than that in order to be able to get in touch with God and understand his word and understand his will when you’ve got all that access to the very throne of grace itself?  Amen!

So he used these intercessors, and the elders were glad to do this because they honored this man for his attitude and for what he had done, his great contributions.  They went to intercede with Jesus.  Immediately, they started talking to Jesus about this man’s worthiness.  They said, “Now, Lord, this man is worthy for you to answer his request. If it ever was anybody whose request should be heard and paid attention to, now Jesus, this man is the one, because he has been a champion for our country and for our nation.  He loveth our nation and he has built us a synagogue.  He has sent money.  He has helped provide a place where the word of God could be read and people could be taught and trained to understand about God.”  They said he loves the Jewish nation. 

Well, as they were giving the speech of his worthiness (I’m not sure what we’ve got breaking in on us tonight but there seems to be some voices coming.  I’m not sure who’s doing the speaking, but we haven’t had that to happen here in a long time.  I don’t know if you heard it or not, but on the monitors I’m hearing probably a cd or something coming in.  I don’t think it’s the Lord; I think he doesn’t sound quite that way.)  They extolled this man’s worthiness.  What a recommendation!  Lord, you need to pay attention to this man and his request.  But their attitude and the way they handled the situation is in vivid contrast to the way the man really was and the way he felt.  They knew how to sort of twist someone’s arm.  These elders of Israel, they knew how to prevail upon somebody.  But the centurion, he didn’t feel that way.  He didn’t try to press his need before the Lord Jesus. 

I want you to look at him and his great sense of unworthiness and humility.  Because the Bible says that Jesus just turned and went right with them, you would’ve thought, well they really sold him on this important man and his request.  And here he goes with them for the child to be healed, the servant to be healed.  When they came fairly close to the man’s house, he sent them word.  He said, “Don’t trouble yourself, Lord.”  Now when somebody says to Jesus, “Lord,” he recognizes the authority and power of the Son of God and that comes up here very strongly in this passage.  Trouble not yourself.  You don’t have to put yourself out to come to me because really Lord I am not worthy for you to come under my roof.  Now that’s a whole different approach than what the elders had said.  They had been building him up and saying how worthy he is, but out of his own heart is this spirit of humility that says, “Lord, I am not worthy for you to even walk in under my roof.” He continued.  He said not only that, but look here in verse six, “I am not worthy.”  Verse seven, “I myself am not worthy to come under you.” 

Here is a man who has such reverence and he has such humility and such a sense of unworthiness until he does not presume to step into the presence of the Son of God and say you’re obligated to me in any respect.  Oh my God, I want to tell you that’s part of the elements of having marvelous faith.  You don’t approach Jesus Christ with the idea, you owe this to me.  I know the Bible teaches us to come boldly to the throne of grace to obtain mercy to help in the time of need, but the only reason we’re invited to do that is because we are coming through Jesus and his name and his authority, that that is the only place we get our boldness.  It is because of what he has done and who he is and we are coming in his name.  Not because of ourselves. 

He said I am not worthy to have you come into my house, neither was I worthy to come to you in person.  Out of a heart of such humility and reverence for God, he said you just say in a word and my servant shall be healed.  Just speak the word.  Oh Lord, here is a man who is putting his faith and his trust in the word of the Lord Jesus Christ.  He will turn and walk on the word.  It reminds us of that story of the nobleman when Jesus said, “Go your way.  Your son liveth.” And he didn’t say, how do I know or how can I be sure.  What kind of a sign?  He just turned and walked on the word of the Lord Jesus Christ. 

I want to tell you folks the bottom line of faith is coming right down to that place where we understand what Jesus’s word is and we stand on it and we walk on it.  We obey him in reverence.  We obey in humility and we just walk and stand on his word.  That’s marvelous faith.  That’s the foundation for marvelous faith.  Say it in a word, Lord.  Say it in a word. 

This sounds a very solemn note to me.  Sometimes we can be shallow and frivolous about our relationship to the Lord.  And perhaps may not use as much reverence and respect as we ought.  Here is a man who shows us what it’s like to just believe that if Jesus says it, that’s good enough.  As a result, he talked a little further to state his reasons.  He said, “for I’m a man of authority and I have authority over me and I have people under me and I have authority over them.  I know what it’s like to look to people who are over me and their authority and to observe it.  Then I have soldiers and I can say to one, ‘you go yonder,’ and he goes. I can say to another, ‘you come,’ and he comes. I can say to one servant you do this or that and they do it.  I understand authority.  I understand that authority comes when you speak and you expect people to absolutely respect it and obey it.”  He understood the authority of Jesus Christ, the Son of God.

I pray that the Lord will enlighten our hearts tonight and our minds.  That when you are acting in the authority of the Lord Jesus Christ, you can expect great things to happen.  When you recognize his authority, then you know he has all power over circumstances and opposition and everything that comes up to try to destroy you and challenge your faith.  Because, in these days we are constantly being tried. Regardless of who says what, when you operate in the authority and word of Jesus Christ, you can stand and you don’t have to be afraid.  Praise God, you can have victory in your life, because that kind of faith works in his sight. 

So Jesus marveled.  He had been so accustomed to people who say, “show us a sign.” People expressing doubt. People just agitating and criticizing and attacking him on every kind of a little point.  But to hear a man say, “I recognize your authority and I know that your authority covers even the sickness of my servant.” A man who exhibits more reverence, more honor, more faith, more respect for the authority of Jesus Christ than he has found in Israel completely. Could it be that when we bring our petitions to him that he looks down in our hearts at our attitude? Could it be that he examines us to see if there is respect for his authority? Could he be looking for our sense of unworthiness in our humility?

I know that there are some popular messages that go forth these days, some would lead us that you just sort of walk in and demand whatever you want. But I see from stories like this in the Bible that the people who really got what they needed and wanted from Christ, they did it on the basis of his mercy and his love and compassion and not on the basis of demanding. Jesus said I haven’t seen such faith as this in all the whole religious system of the Jewish nation. And they that were sent returned to the house and found the servant whole who had been sick. The word of Jesus Christ.

Now let me leave this message with you in conclusion. If Jesus speaks the word in your case tonight, it will be done. If Jesus comes to your life where you are right now and he says that word, I don’t know what that word may be. It may be like we sang, it may be a word of peace. It may be a word of power and provision, protection, all kinds of things. But when he says the word for you, for me, it is done.

How many of you have had him speak words of deliverance for you at times? Would you testify by raising your hand? Oh, hallelujah! Hallelujah! Hallelujah! Hallelujah! Oh, Hallelujah!

I could go on to talk about his authority and that he is Lord of our lives, but I think enough has been said tonight. Here are the elements of marvelous faith: a burden and concern about someone’s need, taking that case to the Father, through our mediator and intercessor our Lord Jesus Christ, at the same time having a great sense of unworthiness which is just another way of saying humility before the will of God to obey him, and then acting upon the word of the Lord. That is marvelous faith!

I want to tell you on the authority of this word that I’ve brought to you tonight that whatever your need may be, it may be for someone else, it may be for someone in your family, a loved one, a friend, it may be for your own personal need that you are struggling with, I want us in this closing prayer to bring that need before the Throne of Grace. Join me in prayer.

“Our Father, thank you for your holy word. Thank you for your presence. Thank you for your power. Thank you for the great spirit of light and life and joy and love in this place tonight. We stand upon the rock. We stand upon your word. We stand in your presence and we give you honor and glory and praise. For thou art worthy to receive power, riches, wisdom, strength, honor, glory, blessing. Oh, hallelujah! We bring the needs of this congregation. We want you to speak the word, Lord. Whisper sweet peace to somebody’s heart tonight. Bring the word of consolation. Bring the word of joy. Bring the word of your power, Lord. Speak the word to our hearts tonight. Oh, hallelujah!

[Message in tongues given.] Interpretation: “For I am aware of your heartache this night, saith the Lord. But in the valley of your distress, listen for My voice. Look for My hand. Stand in My presence. Breathe in My word and receive divine help from me this night, saith the Lord of Hosts.”

Hallelujah. Let’s come together for our closing prayer.

Magnifying God (Luke 1:46-55)

46

And Mary said, “My soul doth magnify the Lord.

47

And my spirit hath rejoiced in God my Saviour.

48

 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

49

For he that is mighty hath done to me great things; and holy is his name.

50

And his mercy is on them that fear him from generation to generation.

51

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

52

He hath put down the mighty from their seats, and exalted them of low degree.

53

He hath filled the hungry with good things; and the rich he hath sent empty away.

54

He hath holpen (helped) his servant Israel, in remembrance of his mercy;

55

As he spake to our fathers, to Abraham, and to his seed for ever.”

These verses are referred to as the “Magnificat of Mary.” It is that moment when she is moved upon by the unction and the inspiration of the Holy Spirit to give a great prophetic praise to God who has dealt with her. And in that great praise, she magnifies God in several different ways. And one of the main reasons I want to use this passage is because the passage can be divided into four different sections around four great ideas; the Holiness of God, the Mercy of God, the Might and Power of God and the Faithfulness of God. I think this passage sets forth a tremendous pattern for us to follow when we want to glorify God and magnify Him. So, that’s what I’m going to be talking about tonight, “Magnifying the Lord,” following the pattern and the words of Mary as she gives this beautiful prophetic utterance after the Lord has visited her.

This beautiful passage comes to us from the young woman that God chose looking down in Israel and chose a particular young woman to become the mother, the earthly mother, of the Son of God. In recent days, I have been hearing a song about Jesus in His youth and growing up and when He was in the temple at twelve, and so on. And they have Him to say things like, when they asked Him how old He was, He said ‘Well, on my mother’s side, I’m twelve years old. But on my Father’s side, I am alpha and omega.”

Well, here is a beautiful passage that shows us that God looked down in Israel and picked out a handmaiden who evidently had honor for God and love in her heart and knew something about the Word of God and God chose her to perform one of the most mysterious and miraculous kinds of visitations that anyone in this world could ever receive. And so here she is rejoicing because she has met with Elisabeth. Elisabeth and even the unborn child, John the Baptist, in the womb of Elisabeth has given great witness to the fact that Mary is going to be the earthly mother of the Son of God. And when this happens, the Spirit of God comes upon Mary and she begins, first of all with her own personal testimony of what God has done.

Really, I think that’s where magnifying and glorifying God should begin. It should begin with our personal testimony of what God has done and that should be repeated and refreshed in our hearts over and over and over and over again in our prayers and in our praise and in our songs and I, for one, love the songs of testimony that tell about what God has done. I once was lost, but now I’m found. Testimonies of praise that come through singing and music and every way we can think of. I miss what I saw as a child in the old churches, and that was the testimony service when the power of God fell and people were just eager to express out of their hearts what God had done for them; His salvation, the prayers He had answered and magnifying and glorifying and worshipping began with personal testimony

 And she said, “My soul magnifies the Lord. My Spirit – and it is a matter of worship and magnifying God is a matter of the entire self, the entire soul, the entire person – and the Spirit, the spiritual person as well reaching up to magnify and glorify God. And she says, “My whole soul and self and mind and understanding, everything I know anything about myself or whatever I can imagine, it reaches up toward God to give Him glory and honor and to magnify Him because of what He has done. And my spirit rejoices.” I think that magnifying God should begin, not only with testimony and praise, but with rejoicing. I know sometimes we come to God with great burdens, and it seems we want to get right on to our petitions right away, and I guess surely that’s alright because God certainly understands, but it’s a wonderful thing when you can enter in to worship with rejoicing, looking toward Him, magnifying God from your whole, entire being.

Then she says, “This God who is so holy, this one who is so high, this one who is so great and so powerful and I look up to Him now in honor, He has regarded the low estate of his handmaiden.” I don’t think I can ever understand this. I can’t understand the glorious Lord God Almighty and all of His holiness and might and divine attributes being concerned to look down on people of low estate, individual by individual and know them. It doesn’t matter their name, where they’re from, but He knows and He understands. And she says, “He has regarded – He has looked down upon my low estate.” Hallelujah!

I don’t know how to explain what Mary really meant there. But we can be sure that as far as her ugly life, she was a poor girl, a poor young woman. You see, as we talked at other times, God did not visit the palace. He did not go to a king’s house, but He went to a woman of low estate. He didn’t pick out some queen, so to speak. I sort of think that God, always, when He gets ready to do something great, and do something really big that will be a worldwide influence, that He reaches down to touch the humble and the people who are of low estate and who will humble themselves before Him.

The Bible says and it’s a divine rule written in this book – the Bible – that He resists the proud, but He gives grace to the humble. If you want to run against God and have the mighty power of God resisting you in your life, just have self- exaltation and pride and that is what you will get. You’ll run right against His divine power. But if you want to be exalted and be blessed, then He lifts up the humble and gives grace to the humble. And she is magnifying God because He has reached down to her, the one who was of such low estate.

I have on the wall of my study a plain drawing, pencil drawing sketch of the picture of a young man, 14 years old or so, kneeling down at the handles of an old cold planter. I used to run one just like it when I was a boy planting cotton and corn and such. Kneeling at those handles and the planter still hitched to the mule and the mule is looking back at this boy on his knees, and every time I go in there I can say to myself, ‘Well, Joe, that’s you, and that’s where you came from. From plowing the fields in the hill country of Mississippi.’ God looks down upon us all and regardless of what our estate may be, and He touches even though He is the High and Holy God.

And she says, because this…not because of my name or who I am or my family or anything like that, but because of what God has done for me and is going to do through me, all generations will remember me. Here she begins to think in terms of what her life will actually be, how she will be somehow – people will rise up and call her blessed because God has worked through her life.

And after all friends, isn’t that what life is really all about? Sometimes we may worry about not being able to leave our children a certain kind of inheritance. After working in the Dakotas for a couple of years, I found out that those old pioneer people, especially the older generation, had their hearts set on leaving a good estate to their children. They themselves would sacrifice and they would go without. I had one man member of the church who was a millionaire and he wore the same old black suit to church til it split open and he couldn’t repair it and him a millionaire, so that he could build up an estate for his children. Sometimes we may worry about going through this world and being so poor, not being able to leave anything at all.

But, oh! What a heritage that people would remember this woman because she yielded herself in faith and allowed God to work through her. The only lasting thing and heritage we can give and even that the church can give is the kind of faith that grows in the hearts of people when they see that God has worked through our lives.

It’s the fact that God has moved in our lives and used us for His glory. And she said, ‘All generations shall call me blessed because of what God has done through me.” I wish I knew how to express what I’m feeling in my heart right now because I think if we could get a grip on this, we could leave here rejoicing in the fact that whatever good we leave behind us, it is because God has touched us and remembered us and regarded us in our low estate and has exalted us by His grace. When I think of the people all over this world that I know that have been lifted and exalted because God came into their lives, people who were of low estate. I’ve seen drunkards and others at the bottom, but now they are remembered. Some of them are great preachers who are remembered because God lifted them right out of there and worked through them and generations will keep them in honor and respect.

She continues to magnify God, not only because of His holiness and what He has done and the fact that even in His great holiness He has reached down to her, but it goes on in verse 50 to talk about His mercy. This is part of magnifying God, not only giving the testimony and talking about what God has done for us and through us, but also remembering His mercy. When we magnify the Lord, we talk in regard to His divine mercy.

When she gets here, she begins to quote from one of the great Psalms. The Word of God comes flooding into her heart. I like this because we have seen people numbers and numbers and numbers of times in the New Testament, where the people under the influence of divine unction and inspiration and prophetic spirit and so on, weave in to their prophetic utterance the Scripture. And it gives us a good Scriptural pattern to include the Words of inspiration that have already been penned by somebody else, and include them in our praise and our prayers. And all this adds might and weight and power and force to whatever we’re doing. If we’re praying and we bring in the Word of God, it adds force. If we’re magnifying God, and we bring in the songs of Zion from the Old Testament and add to our adoration, it brings power and force. And she’s quoting from Psalm 103. You know it begins “Bless the Lord, oh my soul and all that is within me. Bless His holy name.” And it goes on to talk about all His benefits and way down in that Psalm, verse 17 reads like this, “But the mercy of the Lord is from everlasting to everlasting upon them that fear Him and His righteousness unto children’s children.” Mary now is remembering the mercy of the Lord and she says, “And His mercy is on them that fear Him from generation to generation.” And it literally means ‘from everlasting to everlasting.’

Now notice what is taught in that verse, mercy is on them that fear Him in all generations. The holiness of God should incite in our hearts Godly reverence and fear. This certainly ought to teach us humility because if we want mercy, we must have Godly reverence. Because He gives mercy, not to the haughty and the independent and the proud and those who say ‘I don’t need God and I don’t want God.’ Oh no, mercy doesn’t come there. Not in the sense I’m talking. Sure, I know God is merciful, even on the wicked. Some of the writers of Scripture have been troubled with that. Some of them said ‘Why? Wherefore does the wicked live?’ And it’s a simple answer. God has given them some time to get right and to humble themselves, to repent, sure. So mercy comes, but there is a special visitation of His mercy and His love upon people who honor Him and magnify Him and glorify Him and who give Him the glory and who say ‘Lord, we cannot do it without You, so we give You all the glory.’

I want to tell you this; you can agree or not, but I believe that God moves in the midst of His people in direct proportion to the way they give Him glory. I think He comes to us in our personal lives in direct proportion to the way we give Him honor and reverence and glory. Oh, what a powerful teaching in this magnifying of the Lord that Mary gives us in this passage.

And then she starts to talk about His great might and His mighty power. Verses 51 and 52  “God has shown the strength of His arm.” This is a little bit odd in a way, but sometimes the Bible talks about He has laid bare His right arm. I guess the Psalmist was right handed, I don’t know if David was left-handed or right-handed, but whoever wrote that was probably right-handed. And anyhow, it’s always been understood by most people that when you talk about the right hand that means the strongest ones, except for all you left-handed folks, no offense meant toward you. But anyhow, when God lays bare His mighty arm, He is about to shake things up. That’s the idea from the Scripture. The point I’m trying to make is if God reaches out with His mighty hand and His mighty arm, He is about to shake things up. Yes! And she says “He has shown strength of His arm scattering the proud”, the ones who are so proud in the imaginations of their hearts, their thought life and all, they’re filled with such pride, God just takes His mighty arm and just scatters them.

Now Mary has a long history of the Jews that she could look back on to prove what she just said because that is exactly what happened to Israel…scattered among the nations when they were exalted in their own pride, rebelling against God, disobeying God. I’ve already preached on the prophets and their message concerning the integrity of ministry and every time I even start to talk about the prophets, something happens to me in my heart because it is such a powerful subject. And when you look back and see them preaching to a backsliding Israel and then God moves His mighty hand and they are sown like grains of wheat among the nations – scattered. Most of the time, many times, when God needs to do something great in the end, He takes hold of somebody and just sows them and scatters them. Sometimes we remit about it, because somebody is going here or yonder, but God is doing the scattering. He is doing the sowing.

But here, she says “He scattered the people who were lifted up in pride, who were haughty in their hearts.” And He said He put down the mighty from their seats, or their thrones. The Hebrew word there really refers to the thrones of these mighty people. You know, we just keep getting surprised every day when we see nations topple and big dictators falling and all of a sudden nations are crumbling. My goodness, I saw somebody on television the other day talking about the hard time the map makers are having now to try to keep up with the way things are going and as well, all the maps are out of date now. You couldn’t even teach in school exactly what’s going on. You can’t keep up with it. God’s just putting more on nations and high and lofty people just scattering them and bringing them down from their thrones and the Bible teaches us that this divine sovereign God determines the bounds of their habitations even beforehand. It’s in His hands. The whole world is in His hand. Hallelujah! Because God is great and He has great power and He brings people off their thrones and they think they are so great and so big. One of the great leaders of Russia pounded a table and said ‘We’ll bury you.’ And look who’s about to be buried.

Mary had seen it. She knew about it. And He said ‘Then He has exalted them of low degree, lifted up the humble.’ Hallelujah! This is a divine principle that this world doesn’t even any more understand than I understand how to fly one of the big jets or how to be an astronaut. They don’t understand God at work in the world, bringing the high down and exalting people of low degree. No wonder Mary says ‘I am overwhelmed. I’m amazed that the high and holy God would touch me and regard and look at me in my low estate.’ There is a divine principle running all the way through the Bible that the way up to Glory is found in humility. He resists the proud, but gives grace to the humble.

And then finally, she talks about His faithfulness. She said ‘Down through the years God has moved in. He has filled the hungry with good things.’ I don’t know how God can bring it about. There is a lot of hunger in this world, but God has the ability to change things and fill the hungry with good things. And He says ‘the rich He has sent away empty.’ The implication here is the rich who have gotten rich by making other people poor, that’s the implication behind that. And God turned the tables. In the Gospel of John especially, there are so many cases where God turns the tables, where the Lord turns the tables. I like it when that happens, don’t you, when people find out that they can’t trial with the divine will of God. In His faithfulness, He has remembered the poor and the hungry, and He has helped His servant Israel. Down through the ages, Mary perhaps understands that God has remembered Israel, His servant, with mercy.

Mary begins with holiness, but ends with mercy. Mary talks about power and might, but ends with God’s faithfulness and His mercy. Can you put all this in perspective? We magnify God when we remember His holiness and who He is and humble ourselves. We magnify Him when we remember His mercy and His great power that has been manifested. These are days we need to call to remembrance what God has done, and not focus so much on what God is not doing, so to speak. But overshadowing it all is the mercy of God at work. He is a merciful God. And that becomes very personal because I think that each time I pray, I probably begin, not by worshipping Him and remembering the high and holy God, but thinking of His mercy.

I would like for us to stand tonight and using this passage as a pattern, let us magnify and glorify our Lord, remembering His holiness and who He is and what He is. Remembering His mercy and His might. Could you praise Him for His might and His mighty power that preserves you or did some outstanding thing for you? And remember His faithfulness down through the years. Would you lift your heart and magnify Him tonight in all these different ways?

“Our Father, we glorify you tonight. We magnify Your Name. We glorify You. We praise You. Oh, thank you for Your mercy. Thank you for Your grace. Thank you for Your power and might. Thank You for Your presence. Thank You, Lord, that you are the exalted One, high and holy. Thank You, Lord. Oh, hallelujah! Hallelujah! Hallelujah! Hallelujah!”

It is that moment when Mary is moved upon by the unction and the inspiration of the Holy Spirit to give a great prophetic praise to God who has dealt with her. 

Masters of Hypocrisy (Luke 11:37-54)

37

 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

38

And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

39

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

40

 Ye fools, did not he that made that which is without make that which is within also?

41

 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

42

 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

43

 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

44

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

45

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

46

And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

47

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51

From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

52

 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

53

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54

Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

I want to talk to you about “Masters of Hypocrisy.” This passage deals with one of the great sermons and teachings of our Lord Jesus directed very pointedly toward religious leaders of His time, in particular the Pharisees and Scribes. They were constantly in conflict with Him, searching an opportunity to condemn Him or speak against Him, or revile against Him and His ministry and find fault. That provoked some very strong language from Him at times in reference to Him and their hypocrisy. This is a very heavy word that I am going to attempt to bring tonight because it has to do with the message of Jesus to these masters of hypocrisy. As we look at what Jesus said to them we can see some principles at work in this passage that nevertheless may apply to us. I hope that you will be open to the Word of the Lord, and indeed, if the Lord speaks to our heart personally, that we can respond in humility and in love.
After reading the introduction of verses 37-39, Jesus went on to speak six woes upon the Pharisees and Scribes that dealt with different manifestations of their hypocrisy. I want to talk about these six woes.
Jesus was invited into a Pharisee’s house to share a meal with him. They went in and sat down to eat and Jesus did not go through the regular ritual ceremony of washing that was ordinarily necessary in the eyes of the Pharisees before He went to sit down to eat. This caused the Pharisee to marvel that here is a man who indeed is given out to be a prophet of God, one who is certainly a Jew and perhaps has been referred to as a rabbi, a teacher, and he should know every little part of the law and practice the Pharisees’ religion. And here was something in the Pharisee’s mind that was a major breach of religious tradition and practice; failing to go through ceremonial washing before He sat down to eat a meal. He marveled at it. Jesus understood what was in his heart and He spoke to him and said, “You Pharisees have the practice in your life of making very clean the outside of the cup and dish and platter, but on the inside you are filled with ravening and all kinds of evil and wickedness and hypocrisy.” That just simply set him on fire, so to speak, to preach this message against the hypocrisy of the Pharisees and the Scribes. I’m going to be looking at this in particular. I want us to understand what the true nature of hypocrisy is really all about.
First of all, in verse 42, He begins to pronounce the first woe upon the Pharisees and said, “You Pharisees, you tithe on mint and rue and all manner of herbs, and pass over judgment and the love of God; these ought ye to have done, and not to leave the other undone.” Jesus is striking deep in the hearts of the religious leaders who are coming against Him because they are distorting justice and judgment. They have literally passed it over as if it meant nothing. They have passed over the love of God, acting and living out the love of God to people. They have majored on minor things. He said you tithe on the herbs and spices that you grow, which is fine, He said. But you have left off the weightier matters of the judgment and justice of God in your dealings with others and you have left off the love of God. You are operating void of God’s love. You are carrying on religious tradition where you just give first rate loyalties to second rate kinds of things and you have left off the weightier things of the judgment of God and the love of God. What an empty kind of life. What hypocrisy to pay so much attention to the outside of the cup and platter and pay no attention to what is on the inside. From what Jesus said in the beginning, He draws all these special woes and words to the people to let them know exactly the utter depth of their hypocrisy and their failure to really love God and respect Him and honor Him; leaving off weightier matters, paying no attention to the love of God, not giving justice and righteousness toward other people, but taking advantage of them.
It brings us to mind the sermons that Amos the prophet preached long ago, long before Jesus, about the same kinds of things that were taking place among religious leaders of his time when he came bouncing up against the worship of Israel in the northern kingdom. He had some woe sermons himself. One of them had three main points; woe, woe, woe. He cried out against the abuses and the abominations that the people, the priesthood practiced, and the high society practiced and all the things that they did, while at the same time, pretending to be so worshipful to God and so faithful to God. Of  course, Amos was invited to leave because that’s usually what happens to prophets who begin to bounce up against institutionalized religion where the fresh fire of God and the fresh anointing of the Holy Spirit has been ruled out and shut out. When a true prophet begins to speak, people who are bound by traditional legalistic kind of religion, they get upset and pretty soon invite the prophet to leave as they did Jesus and as they did others before Him.
He continues in the next woe in verse 43 and said ‘Woe Pharisees! For ye love the uppermost seats in the synagogues, and greetings in the markets.’ Here are people who because of their influence and their power, usually based on material worth, who would gain the high places of honor in the synagogue where they could be looked up to with reverence and respect from the common people. Then they loved as they went through the market places and public places and they walked so proudly with their head so high and so proud of themselves because of their religious dedication to tradition and see people bowing to them and giving them honor and stepping aside and showing special kind of adoration and reverence to them. It is the feeding of pride while humiliating others. It is the feeding of the selfish ego while looking down upon people who are supposed to be less fortunate. Like the Pharisee who prayed in the temple, you remember, that Jesus referred to. He said ‘I tithe. I do this and I do that. I’m proud that I am not like this publican.’ And the publican dropped his head and smote his breast and said ‘God, be merciful to me, a sinner.’ Jesus said that that man who in an attitude of repentance humbled his heart before God, went home justified rather than the other who was so proud of himself. So this principle that Jesus is coming against in verse 43 is this feeding of pride at the expense and humiliation of other people.
The Bible says and teaches us that if we exalt ourselves, we will be abased. If we humble ourselves, we will be exalted. Which is to say God has a divine law at work in His kingdom and in this world that people who exalt themselves in pride and they are always looking at their own importance, they will be brought down because the law of God says that they will be humbled and brought low.
In verse 44, He brings another woe against the Pharisees and scribes and says ‘Woe unto you, scribes and Pharisees, hypocrites! For ye are as graves which appear not, and the men that walk over them are not aware of them.’ Now when you look behind what Jesus is really saying here, the Pharisees and scribes felt that if a person walked over a grave – any grave – that there was a certain amount of defilement that would come from being that close to a person who was dead. And if you happened to walk over a grave that was unmarked you still could be defiled, but certainly if you walked over one and you knew where it was, then you had to go through all kinds of ritual ceremonies of washing to be clean again from that defilement. Now, here’s what Jesus was saying. He is saying that these people are pretending holiness when really they are a source of corruption and evil. They are filled with corruption and evil and they are like these graves that people walk over and become defiled. They are a source of defilement. There is such hypocrisy that prevails in their lives until there is a presence that comes from them. There is an influence. There is an aura that comes with them that brings defilement to others. Jesus said ‘You are like graves that people walk over and they don’t realize it, but they are being defiled because of you.’ Death and the stench of death, so to speak, and the influence of death coming from them to contaminate the lives of people they come in contact with. You better believe that when Jesus is speaking that straightforward and with such authority that He is rousing the ire and anger and wrath of people who are listening to Him.
It is at that point that one of them speaks out to correct Him and stop Him and say to them in verse 45 ‘Then answered one of the lawyers, [the people who really knew the spiritual law, the people who knew the law of Moses, who knew the Scriptures] and said unto him, Master, thus saying thou reproachest us also. You are bringing a reproach upon us.’
That riled Him again because he directed His words then in particular to the lawyers, the teachers of the law, and began to say in verse 46, ‘Woe unto you also, ye lawyers! For ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.’ Here is the height of hypocrisy. Becoming people who give burdens upon others and see how many burdens you can heap upon others and judge them as to how they carry them, but never lifting a finger to be a burden bearer. Never being a burden bearer. If there is anything the Bible teaches and that Jesus Himself teaches us, it is to share each other’s burdens. We are to share in love the hurts and the burdens that people bear instead of always through judgment heaping more burdens upon them that they can’t even bear.
You remember the legalism of the Judaizers who came and interrupted the Gentile mission that caused the conference in Acts 15, the Jerusalem Council to meet and decide whether or not a person had to become a good Jew first before he could become a Christian. It was finally settled. In one of the speeches, one of the speakers said ‘Why should we try to heap upon others [the Gentiles] burdens that we ourselves have not been able to keep?’ That’s the way of some people. They don’t worry about whether or not they keep the law or they practice the truth or live by the Word. The whole thing is geared to some way, somehow to set themselves up in judgment as to whether others live right. I’m not going to make special applications much along here, but if you want to take an application to yourself, that is up to you. Not lifting one finger to help bear someone’s burden. So calloused and unconcerned that when people are in trouble and when they are struggling and need help and an encouraging, comforting word, we withhold that love from them and that care. A tragic kind of hypocrisy, pretending perhaps to care and live by the book, but at the same time failing to show care and love, not even to the lifting up of our little finger.
He continues with the fifth woe. He says in verse 47 ‘Woe unto you! For ye build the sepulchres [or tombs] of the prophets, and your fathers killed them.’ Then He goes on to say that you are taking part in actually persecuting and killing the prophets when you honor the dead prophets with tombs that you build for them. You see, there is no threat. There is no disturbing force and threatening from dead prophets. But it is the living ones like Jesus who is bouncing up against the traditional religion of Judaism where the persecution really comes and they are being threatened with their very existence and their system. He says ‘You are putting yourselves among the people who have killed the prophets and not only that, but every person who has suffered persecution at the hands of wicked people, especially in the name of religion, from Abel all the way down to a man named Zacharias who was killed before the temple. All of these are heaped upon you and you become guilty and responsible for them and for what happened to them.’ I’m telling you, that’s the kind of guilt that no one wants to have passed upon him. To share in the guilt of a long line of the fathers of Judaism who have slain the prophets and mistreated them and driven them away. Jesus says when you come to honor some who are dead, it is the height of hypocrisy because you have accepted what your fathers did and you are joining in with their act and their blood in verse 50 ‘That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.’
What guilt! What condemnation! Pretending to give honor to God’s prophets and especially the ones who had come with the message of correction and repentance to Israel in times past. To those prophets who are despised and rejected; Jeremiah in the dungeon, Amos being told to go back south – don’t prophecy here, others being persecuted and killed. Jesus went on to say that God is raising up prophets and apostles, that they themselves would be condemning in that very day. The height of hypocrisy – to honor someone of the past that if you had been there you would have joined in killing as well as the others, Jesus said.
Then we come to verse 52. I think this is one of the most severe kinds of challenges and words of condemnation in the whole list. I am really disturbed as I come to bring this. I have prayed earnestly about this message because sometimes we think of hypocrisy as being just certain little things. But, oh the words of Jesus reach deep into our hearts. I tell you frankly, as a preacher of 40+ years, it is easier to preach any part of the Bible than it is to preach the teachings of Jesus Christ. And it is a lot easier to live instructions of other parts of the Bible than the teachings of Jesus. When you come right down to being like Christ is, it is a challenge that goes deeper than we could possibly imagine.
Here’s what this last woe says. Again, it is to the lawyers, the teachers of the law and those who are supposed to understand the word and get that across to the people and let them see the true light. He says to them ‘Woe unto you, lawyers! For ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.’ What a challenge. What a word of condemnation. What a word to people who are steeped in such hypocrisy that they are hindering people from understanding the truth. This is what hypocrisy really is. While pretending to teach the truth, hinder people from understanding the truth because they were masters in Scripture, supposedly. And if they were, they would have known what the Scripture said about Jesus and the apostles. They would know what the Scriptures have said. For example, John gives a parade of witnesses in chapter 5 of the gospel of John where he throws out tremendous witnesses to the authenticity of the ministry of Jesus. Jesus said ‘You had John the Baptist. You wouldn’t believe his witness. He testified of me and if you wouldn’t believe that, why not believe the works that I do?’ The thing about it, people who are steeped in hypocrisy and they don’t want to hear the word of God and don’t want you to hear it, they take a firm stand against hearing the Word of God and make it so that people will misread it and they never recognize good works. It’s like our politicians now. Nobody says anything good about any politician and what he’s done, especially our liberal media. They wouldn’t dare give one inch of credit to what the President has done, but you can tell for sure where they all stand in their attitude. People who throw stones and who criticize absolutely ignore the works as Jesus said. He said ‘My works should be a witness to you as to who I am and that God is with me.’
Then He said to them ‘Search the Scriptures for in them you think you have eternal life. The very Scriptures that you are supposed to know so much about, these are they that testify of me. They are witnesses of who I am. If you knew the Word, then you would know that the Word says what it says about me.’ Then He said as He referred to Moses ‘Because Moses talked about me.’ In the midst of all those witnesses that Jesus has given in that fifth chapter of John is one of the saddest lines in the Bible when He said ‘And yet ye will not come unto me that ye might have life.’ With all this proof you will not come to me that you might have life.
This is the same kind of thing He is speaking to these people of the law of Moses who are supposed to know it and teach it. They have a way of teaching it to push away the truth of Jesus Christ. I remember listening to a Jewish Rabbi teach some years ago and talk to us about Isaiah. When he started talking about Isaiah 53 and those suffering servant poems in the book of Isaiah, we asked him, ‘Who is this talking about?’ ‘Oh, that is only the Jewish people themselves and their sufferings and what they had gone through in this world.’ They are still trying to hinder people from understanding the truth that would reveal Jesus Christ. You and I know from the way the New Testament writers interpreted Isaiah and the way they quoted it that all those references have to do with Jesus Christ and His ministry and what should come. But they taught  in such a way as to blind people.
In our times now there are people who are failing to open this book as it is and would lead us to believe all kinds of heresies in these days, that would cause us to turn away from the real holiness of God and the fire of the Holy Spirit and somehow come up with a religion that is just seen and is beautiful and wonderful, but it does not have the presence of the Living God. I say if we have God’s presence, if we have the Holy Spirit at work, we will have to humble ourselves before God and be purged from all hypocrisy and come with our hearts open and clean to Him for Him to pour out His blessing and Spirit upon us in these last days.
How do we get past this list of woes and become free from the woes that are pronounced upon these Pharisees? One thing for sure, we cannot just become steeped in some kind of tradition and hold the tradition up as holy instead of honoring Christ in our midst and His holiness as our glory. We must be purged from inward corruption. We must be purged from inward defilement. All these years that we have preached holiness, there are so many messages that we used to hear about inward holiness and defilement that caused us to bow our hearts in brokenness and repentance in the altar when we stood in the presence of a High and Holy God.
I remember being in a camp meeting when I was just a young preacher and my wife and I had just gone to Alabama to do some preaching revivals. We went to the camp meeting and I remember in the night services we would almost shout our shoe heels off, it was so great and wonderful. But then, I remember the preaching of R. P. Johnson at the 11 o’clock hour. When he got through presenting Christ, nobody wanted to run. Everybody wanted to crawl to the altar and weep and open up our hearts and humble our hearts before God.
To be free from these kinds of woes for hypocrisy, we have to treat other people right and do justly, do right toward others in the love of God. This thing of trampling on other people to satisfy our selfish ambition is so absolutely carnal and evil until the judgment of God comes down upon it sooner or later.
It means, if we want to be free from these woes that Jesus pronounced upon hypocrisy, that we must humble ourselves and elevate others. Nobody has ever been able to lift himself one inch by pushing down on somebody else. The way to really exaltation is first humility. That is something we do – humble ourselves. If we are to overcome and be free from the woes pronounced upon hypocrisy, we must become burden bearers instead heaping burdens upon other people. When church becomes nothing but burdens to carry, a budget to raise, a house to fill, burdens become so heavy and you wonder where ministry comes in. Where does ministry come in to the people who are tired and weary? I say to you tonight that God is calling upon us to minister. Instead of piling burdens upon people, to be burden bearers and to do more than the Pharisees when they wouldn’t even lift one little finger. God is still wanting hands that reach out to help people bear their burdens.
If we are to escape the woes pronounced upon these people, then we are to give proper respect and honor to other people and not be deceitful in the way we teach them, but somehow through our lives and what we preach. You don’t realize how hard this is striking at my own heart because as a teacher of the Word of God every day and here weekly, sometimes the responsibility hits me so hard until I feel almost like staggering or crawling to the pulpit. Because one day we stand before the Judgment Seat of Christ to give an account for the way we’ve taught people and if we’ve soft-pedaled it and if we’ve just covered over things and made it so easy that people can just develop to be carnal Christians with no humility and no repentance and no obedience to God’s will, then somehow we will be standing in judgment and have to face it.
Please stand to your feet. The ladies were playing a song at the beginning that says ‘Search me, oh God, and know my thoughts. See if there is any wicked way in me.’ Sometimes we get so soothed over that we are not even aware of what is taking place in our hearts. I know of one of our outstanding leaders who, on his deathbed, sent a message of repentance to a friend, to another minister and said ‘Forgive me of my part of a certain thing.’ You see, sometimes things can harbor there that we are not even aware of. I pray that in this moment that God would speak to our hearts through His Word and through His Spirit. 

Will you join me in prayer?

Nevertheless at Thy Word (Luke 5:1-11)

1

 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

2

And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

3

And he entered into one of the ships, which was Simon’s and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

4

Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

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And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

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And when they had this done, they inclosed a great multitude of fishes: and their net brake.

7

And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

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When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.

9

For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

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And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men

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And when they had brought their ships to land, they forsook all, and followed him.

This beautiful story that is found here in the gospel of Luke shows us a chapter in the life, not only the ministry of Jesus, but in the process of the disciples growing in grace and in understanding of the will of God. Before this time, they had already been called. Jesus had contacted them. If you read the parallels in the other gospels, you see, that He had already given them the call to come after Him. But it would appear that this was a particular day in their lives when they were back home, so to speak, and back at the old job of making a living and fishing and doing their very best. And it shows us that there is a kind of process that goes on in all of us; a process of discipleship where the Lord leads us step by step. And certain kinds of experiences come to us. He brings them to us so that we move just step by step until we can fully, absolutely, completely turn loose of everything as they did and follow the Lord Jesus Christ.

The one thing that I want to urge upon your thinking is this, that is the very heart of this message tonight, and that is we must all come to that place where we obey Christ regardless of what He says and what He tells us to do, regardless of how it sounds, or regardless of how we feel. Whether we really want to or not, we must come to that place where we obey Him and even if we have to fuss a little bit, still say ‘Nevertheless at thy word.’ Because when you recognize Him as Lord and Master, then it becomes no trouble to say nevertheless, Lord, at thy will.

So I want us to look at the special lessons that we learn about growing and maturing in our service and in our ministry and in our work for the Lord Jesus Christ that we can see that’s bound up in this particular passage tonight. In the first place, I want you to understand that the Lord has special plans for our lives. I think when we were very young we might not have understood that. When you can look back and see the hand of God leading step by step, then you understand very clearly what that means for Him to have plans and purposes for your life and to carry them out and work them out. But here, He is shown to have special plans for these men and He is choosing them right where they are. This is one of the fascinating and amazing things about Jesus and whom he uses. Because He comes to people right where they are in their lives, right where they’re making a living, right where they’re living, right where they’re working. And He looks upon them, not necessarily just for what they are, but for what they can become and He has a plan and a purpose for them that if we respond to His divine leading, He works out for His own glory and also for our good and for the sake of the work of God. His plans for these men was to be a ministry that would spread. The influence of their ministry would spread around the world. Whoever thought that day, which one of them, James or John, or Peter, bent over after a hard night of fishing and taking nothing, and now they are washing and cleaning up their nets and they are doing just plain, down-to-earth kind of work…who would have thought that centuries – centuries – after they had lived somebody in a foreign country from there would be standing, telling their story and including them in the gospel message of Jesus Christ? The far-reaching influence of their lives and their ministry lives on and on and on and will until the Lord Jesus comes.

Humble fishermen who are busy at their work and the Lord comes to them with special plans and as He looks at them, the people have pressed around to hear the Word of God. So He borrows a boat to make a pulpit out of it. And He tells Simon that I want you to push back from the bank a little bit here so that I can see the people and speak to them. I want to teach them. And He sat down in the boat and He taught them. Now, I think that would be such a beautiful and wonderful picture if we could just see it and experience it, because His voice would carry and the people would be able to hear Him talk as He sat just a little distance back from the edge of the bank. And He borrows even then Simon’s boat. He is getting him involved in ministry before he even realizes that he is involved in the ministry of Jesus.

You know, you kind of have to watch preachers. I’ve done it myself, getting somebody involved in doing something even if it was going fishing, that would later get them tangled up in ministry so that they would begin to understand that they are involved in the work of God without even asking them, without even letting them know. It suddenly dawned on them later that they were involved with what God was doing in the world. And it has a tremendous impact upon people when they suddenly wake up to the fact that ‘here I am, unworthy, but the Lord has already made a request of me and He is actually using me and my simple talents and what I am and what I’ve got.’ And that’s the way Jesus goes about it. He knows how to lead people gently into the way of responding to His call and being used for His glory and honor.

Aside from seeing them and having in His mind a purpose for their lives, Jesus then issued a great challenge. I am always overwhelmed by the challenges that the Lord brings to us because He performs a kind of active parable to teach us by example and by actual experience as in this case. He told Simon now I want you to launch out into the deep water and let your nets down for a great catch of fishes. Well, you know, if you’re talking to a fisherman who has fished all night and he has taken nothing, well he is not so very enthusiastic and maybe he has just now got his nets washed and cleaned and ready for the next night’s fishing or whenever he goes again. And he is just now ready for rest. He would like to go home and perhaps get a good meal and then sleep awhile and rest. But in his weariness and in his tiredness, he is challenged! You know, things never are exactly right when the Lord comes to you with a challenge. You never quite feel just like it. You never quite feel like it’s the right time. You never really feel too enthusiastic sometimes when the Lord tells you to do a certain thing. He tells you to go see somebody or pray for somebody and maybe it’s just the wrong time. You don’t quite feel like it. You need rest. You are tired and weary, but somehow it is in those times of extreme need that the Lord is able to work through us and we see miracles take place.

That’s the next point in this story. We must obey the directions of God! He comes and He challenges us and we may be negative about it and fuss about it. But when all is said and done, we must obey Him. We must be sensitive to what He says and we must be sensitive to His direction. I’ve seen times that in spite of the fact that I had a bad attitude, in spite of the fact that I was having a bad day, in spite of the fact that I was tired and weary and didn’t want to be bothered, nevertheless the Lord chose that time to cause me to be able to minister to somebody in a very special way, a noteworthy way that I would remember for the rest of my life.

Well it’s a wonderful thing when it happens that way because we can’t claim any credit then. We can’t claim any strength. We have to give Him all the glory and we’re just amazed that He just works through us for His glory and honor. Hallelujah! Because when He challenges us, when He comes to challenge us, it means that He is ready to perform His part of the responsibility of power and provision to be able to see us through that particular challenge that He gives to us.

For example, He walks up to a pool and there is a sick man who has been there for 38 years and He challenges him. And he says ‘How would you like to have a whole life?’ And the man said well that sounds great, but I’ve got these excuses…I’ve got no man that will put me in this water and I guess I’m too slow because while I’m coming somebody else beats me. And this man, for 38 years, just settled down and decided it’s alright. And now the Lord comes and challenges him and it’s an impossible kind of challenge almost that He gives him. And then when he offers excuses, which is so human and so much like us to offer up these excuses, Jesus busted aside and commanded and said ‘Rise, take up your bed and walk.’ Sometimes the Lord just has to override our indifference, our laziness, or our tiredness or our feelings. Sometimes He just runs right over that and gives a specific command. And when He does and we obey, miracles happen. That’s what I want to tell you tonight. When we obey the directions of Christ, miracles really take place!

He said I’m too tired. I don’t want to go into this again. I’m worn out. I’ve toiled all night and we have been out here all night toiling without taking. You know, sometimes you just get worn out and burn out just trying to do God’s work and do good and you go on and on toiling without taking. And the Lord then asks you something else. I remember reading in Paul Yonghi Cho’s book, he only had about 100 members at the time and he was running and working and he had worked himself with such stress and burnout that he had developed bleeding ulcers and he was actually dying. He went to praying and he said ‘Now what’s the matter? What’s going on here, God? I’m working for you as hard as I can and yet I’m sick and I’m just not doing any good at all. And what’s going on here?’ And the Lord gave him a little Bible quiz! It always helps to come back to the Bible, you know, when you’re up against most anything. He said you know when the children were out there in the wilderness, how many quail do you suppose that they would have caught if they had sent out their hunters to round up quail and hunt them and bring them in ? And he said, well Lord, not very many if any, out in that desert. And the Lord said ‘Well, how did they get their quail?’ And he said, ‘Well, Lord you know that it was a great wind of your spirit that just went out and corralled them up from no telling where and had them come flying in there til they covered the ground.’ And when you look at it from what the Bible says, they were just piled up on top of each other, you couldn’t hardly walk without stepping on quail. And he said ‘Well look, why don’t you stop chasing souls and start cooperating with the Holy Spirit?’ So simple, and yet so real. Chasing around, wearing ourselves out. We need to come to that place we can say nevertheless at thy word and start cooperating with the Word of God and with the power of the Holy Spirit. I wish we could stop trying to do so much in our own strength and in our own power and in our own abilities and come back to the place where we throw ourselves on the mercy on God and rely upon the power of the Word and the power of the Holy Ghost and let God be magnified and glorified and do what He wants to do in our lives. Amen!

Nevertheless at thy word!
And he let them down and the miracle took place. Simple obedience to the direction of Christ will bring miracles.

I remember one day I left the parsonage to go to the hospital, my wife called after me and said Ed Markham is in St. Anthony’s and I
said ‘Okay’ and I didn’t intend to go see him. I sort of shrugged it off because I had tried to talk to Ed Markham. I had been to his home. I had tried to visit with him. He was not a Christian. He was not a member of the church, but he had been a great help to the former pastor and the former pastor had left with some disagreement and Ed was hurt and he was just sort of shut off from the church. He just didn’t want to accept me. So I’m about to give up on Ed. I was tired and weary of fooling with him. I had other people to tend to I thought. So I got in my old blue Plymouth car and started around I-264, sort of a beltway around Louisville, and turned north on I-65 by the fairgrounds and the Holy Spirit nudged me ever so gently and said ‘Go see Ed.’ Now it wasn’t a big voice, just that little gentle voice. You know, you could miss it just that easy. Well I went right on up, turned on East Broadway, went to St. Anthony’s Hospital and walked in and he nearly fell out of the bed. He wasn’t expecting to see me. But I noticed on the nightstand there was his Bible. I thought ‘Oh! What’s Ed doing with his Bible on the nightstand?’ We got to praying. We both got to crying and the Lord gloriously saved him. And he described it like this: he said I was so hurt and disappointed and upset, it was like I had a huge chunk of ice right in the middle of my chest. When the Lord touched me and saved me, it was like you put that block of ice out on a sidewalk on a hot July day and it just melted and run away. He said that’s what happened to me; it just all melted and flowed away. He was very sick in the hospital, but he got out in a few days and I was then on the Board of Directors of Lee College and I was coming for a Board meeting and I said ‘Ed, ride with me down there.’ He said ‘Okay, I believe I will.’ So he just came with me down here and while I was in a Board meeting, he was in the motel and he began to pray, and God healed him! In the old Holiday Inn motel God healed him of that stomach problem. We stopped on the way home and ate stuff that nobody ought to eat and nothing bothered him! We ate a big meal. A miracle of salvation. A miracle of healing. And you know what? I have thanked God many, many times that in spite of my indifference, in spite of the fact that I was busy, despite all of that, somehow that still small voice got through to me and I obeyed and went out there. Oh, I know somebody else might have gone and he may have been saved some other way and he may have been healed some other way, but thank God that I had that little part in it by obeying the Lord. When Jesus gives you direction and you obey Him, miracles happen! Hallelujah! It’s not so much that you’ve got to have such giant faith all stacked up because the greatest expression of your faith is to obey Him when he tells you to do something. Hallelujah! Hallelujah! Praise God Hallelujah!

I can just see Simon Peter reaches down and gives a tug on that net and before he could just kind of pull it up when it was empty. But now, uh oh, I must have hung a log or something. And he began to feel the net pull. He starts trying to pull it in. I tell you something about these fishermen. We had three preachers in Mississippi, the Lombard brothers, they were raised on the Gulf Coast. They were fishermen. Their father was a fisherman by trade. And it would be so embarrassing to go to youth camp and hear these fellows, some of them older than I was, if we went out swimming every one of them looked like Mr. America! They had big arms and big chests. I asked one of them one day why they had big arms and big shoulders and little waists and he said it was from pulling those nets. You get down on your knees in the bow of that boat and you pull those nets in and it builds you up.

I can just see strong men, Simon Peter pulling the net and the fish start coming over in that net into the boat and fills it up. They have to call out ‘Hey, partners – Peter and John are partners with him in the fishing business – bring a boat! Bring a boat over here quick! And they get over there and they start pulling that net over in that boat, too. And first thing you know it’s so full both of them are dipping water and they just have to quit. It’s been a long time now since I fished and caught so many I just had to quit. I’ve done that a few times, just take my fly rod and catch so many blue gill that I just had to quit. I didn’t want to dress any more than this, I’ve got about 40 or 45, and I just stop and go home. But that’s been a long time ago. I’m way behind with that. I wish to God someway the Lord would help me catch up some this year! Here they are. They’ve got the biggest catch they’ve ever had before and they are absolutely astonished. Listen to me. I want to tell you the greatest amazement, the greatest astonishment, the greatest experience and glory you’ll ever receive is when God surprised you and does something to you that you are not expecting and it is far beyond your expectation. Oh praise God forevermore! Hallelujah! Hallelujah!

They were amazed. Simon Peter right there knee-deep bowed down on his knees and I guess he’s hip deep in fish bowed down at the knees of Jesus and he said ‘Lord, you need to depart from me. I’m a sinful man. I’m not worthy even to be here.’ Oh, hallelujah. You know, it seems to me the thing that just absolutely strips all the pride out of you is when you’re in the presence of God and He has done something wonderful and miraculous and you know you’re not worthy. And yet He has worked through you nevertheless. You see, He does it not on the basis of our worthiness. It’s on the basis of our obedience. And Jesus said to him ‘Fear not…Fear not…Fear not…’ I think that expression, that command is used perhaps more than any other in the Bible. Somebody said that it is used 365 times in the Bible, one for every day of the year. Fear not. He said because from this day forward, just like you pulled in this greatest catch of fish of all time, I’m going to have you to throw out the gospel net and pull in and catch men. Some of us just have a one small rod and reel type of ministry, I guess. But then, the Lord uses some like He did Simon Peter and they cast out the net and they pull in the crowd all at one time. That is a marvelous thing. He says Fear not, from this day on you shall catch men. It’s a marvelous thing to catch men because when you catch fish, you bring them from life to death. But when you catch men, you bring them from death to life. What a work! What a glorious ministry!

The final result was when they got to land Simon Peter, James and John were already thinking about more than the biggest catch they ever had. They were already thinking more than about men, how much money they may make this week, but the Bible says they forsook all and followed Him. Oh, hallelujah! When the day comes in your life that you forsake all, your heart totally moves to Jesus, and your whole heart and soul is loving Him and following Him and doing His will, that is the most victorious and blessed moment a person ever reaches in this world.

I urge you to think about the challenges that Jesus brings to your life. You may be tired and weary and feel like you’re worn out and just don’t have much energy. You’ve toiled a long time in labor. Maybe you’ve been working at some particular thing and have not been successful. Let me urge you to say in your heart ‘Nevertheless at thy word, Master.’ Nevertheless, regardless of all that, I accept Your Word, I accept Your directions, I accept Your instructions and I’m going to obey them. If there is somebody here tonight that is at that very place in your life and you are hearing the voice of the Lord, but you have not completely obeyed Him, this would be an excellent time for you to say in your heart before you leave this house ‘Nevertheless at thy word, Lord.’ Walk on the Word and forsake all your intentions, ambitions, desires, whatever and follow Him. That’s where the provision, miraculous provision, will be made in your life.

Old Ritual or New Reality (Luke 5:33-38)

Luke 5:33-38

33

And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

34

And he said unto them, Can ye make the children of the bride-chamber fast, while the bridegroom is with them?

35

But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

36

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

37

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

38

But new wine must be put into new bottles; and both are preserved.

In this passage tonight, Jesus uses three different illustrations to show that the new found gospel, the new found joy, the new found life, the new found wine of His ministry, there was nowhere that it would fit and harmonize with Judaism. Jesus had come in and He had seen the temple. We will see later where He purges the temple. He will talk to these people in so many ways about keeping the Sabbath Day and other things. And all will be demonstrating the fact that there is no way to mix up some things. You just cannot mix up Judaism, as it was in those days, with the new Kingdom of God and the gospel of Jesus Christ. So, in this passage, there are three very striking illustrations that show this great new truth, that new life in Christ is in conflict with traditional legalistic religious formality.
 
I think that sometimes we have seen in our own times the oldness of ritual and the oldness of wineskins that could hold no new wine. And we’ve seen the conflict that came about. It is a natural kind of thing because the gospel of Jesus Christ does not accommodate. It is not broad enough to just take anything in under its umbrella, even though some would like to try to do that. They would like for us to be very broad-minded so that all religions, you hear a lot of people talk these days saying that all religions have something good and whichever one you choose really doesn’t matter. Well now, the Bible, and that’s what we go by here…the Word of God, the Bible would never allow that. It would say that there is none other name under heaven given among men whereby you must be saved, only through Jesus Christ the Lord. That’s the only way. And so tonight, we take our stand on that kind of truth and illustrate it with these three particular illustrations.
First of all, He presents something that looks like a choice between funeral or wedding. Let me explain. The Pharisees came to Him and said, ”What is it that our disciples and John’s disciples and others they keep the law and they keep every little regulation of Jewish teaching, including fasting…” You know, they were proud of their record of fasting. You remember the prayer of the man who bragged on himself and said, “I fast twice a week and I’m glad I’m not like this publican.” And you know what happened – what the verdict was about him and the publican. And so they were proud of their religion that they could show a kind of ‘good works’ religion that says look how holy I am because I fast so often. I give so much her and there and everything is done for show. And they said to Him, “Why don’t your disciples, why aren’t they mourning? Why don’t they go around with l-o-n-g faces and with fasting and show to the world that they are observing the law of Moses?” And Jesus said, “Well, you don’t understand. This situation is more like a wedding feast because as long as they have the bridegroom with them, the guests of the bridegroom they don’t fast, they celebrate the wedding. They celebrate the newness and the joy of this relationship with the bridegroom.” Amen! I’m glad that’s the way salvation really is. It’s coming into touch and in divine relationship with the divine Son of God who is the heavenly bridegroom. He is preparing a bride and He said as long as the bridegroom is here, they don’t go around acting like they are at a funeral. Jesus is saying funerals and weddings just don’t mix very well.
 
Well, they don’t most of the time. But I had one opportunity in my life just a few years ago to do both pretty much at the same time in a funeral home. I performed a wedding in a funeral home before the open casket of the bride’s father. The bride’s father was lying in state in the open casket in the funeral chapel and I performed the wedding on Saturday afternoon and preached his funeral on Sunday afternoon. Now that’s a little unusual, you know? That was my first experience! I’ve done a lot of things as a pastor, but that’s the first experience I did of that up in the mountains of Kentucky. The funeral director said, “Preacher, there are no surprises up here in these mountains.” And I guarantee you, that’s the truth. No surprises! But, that’s not ordinarily the way we do it. We don’t usually have wedding and funeral pretty much at the same time in the same place with the same crowd and so on.
 
So Jesus is saying you might as well try to mix weddings and funerals as to try to mix the new joy of the Kingdom and the new joy of the bride and the bridegroom as to try to mix that with the old mourning, long-faced ritual of fasting as they were doing just for show.
 
He said the day will come, now that’s not to teach against fasting at all, but He said the day will come when the bridegroom is taken away. He will leave and then He said the children will fast. Then will be a time of prayer and seeking God and fasting. But as long as they are with the bridegroom, it is time to celebrate. I had to explain to those people in Kentucky that in the liturgical churches, people who wear these beautiful robes to minister in, it is unusual but they wear white robes for celebration. Anytime the priest or minister comes out in a white robe it is for celebration. The idea is that they wear the white for both weddings and funerals, which is to say they celebrate a marriage and they also celebrate the homegoing of the person who has gone on to be with the Lord. Jesus is putting these things together in a strange way. And he says that as long as you are in the presence of the bridegroom, you celebrate and rejoice. But when the bridegroom is gone for a season, then you do some time of fasting and praying and even mourning and weeping over conditions and situations and then you fight the good fight of faith and then you are faithful in your preparation for His return.
 
Then without getting any answer or allowing any answer from them or other questions, He went on to illustrate this same truth in a different way twice. He then turned to talk about rags and patches. He said, and you ladies ought to appreciate this if you are like my wife and you have sewn a lot, He said you do not take a new garment and decide well, I’m going to take this new garment – part of it – and I’m going to reinforce and patch up this old ragged garment over here. He said that’s not the way you do it because if you cut a piece out of this new garment, can you imagine, ladies, getting a brand new dress and you say well here’s an old dress I like so well and it’s got this hole in it so I think I’ll just cut a piece out of this new dress and sew it on this one to cover up the hole. No! You don’t do that, do you? That’s not the way it works because if you do, Jesus said, the new cloth will be ruined. It will have a big rip in it, a big hole. And besides, this new piece you cut out, it won’t agree with the old rags. It won’t look right. Now most of you are not old enough to remember what I’m going to talk about right now. When I grew up on the farm in Mississippi, the son of a farmer preacher, well we knew what it was to wear patched clothing. But my mother, whether we needed it or not, I got two new pair of overalls every year. Whether we needed them or not! And I wore one pair to school all week and then pulled that one off and we washed. Wash day then was something else. You remember how they used to fix the old wash pot and you put the soap in it and you got it to boiling and you first boiled the white clothes and then you boiled the colored ones and all that? I wish some of you were old enough to remember that kind of doings! That’s the way we did. The reason I know is because I had to help my mother do that a lot of times. I had to build the fire. I had to carry the water. I had to put in the soap. We didn’t have soap powders then. I’ve taken my pocket knife and chipped up a bar of soap in that pot and it would boil. Well in those days you wore overalls until you had holes in the knees and other places perhaps and so we knew what wearing patched clothes was all about. But, they never did take pieces out of the new overalls to put on the old ones. No, they took an old pair that had seen all of its days and they would save some pieces out of that and patch with that. It looked pretty good. Everybody else had it when they went to school or to work or going to the swimming hole or wherever they went. They had them so you didn’t feel out of style at all.
 
But Jesus said when you start putting this new cloth with all of its freshness and its beauty and you try to patch up old rags of Jewish religion, it won’t work! It won’t agree. You will destroy one thing and the other will not work. Now there are a lot of people in this world that’s the only kind of religion they would like to have, just patch up a little here and there. Don’t get a new garment. Don’t get a new experience. Don’t have a real revival and new life with Christ. No, don’t go that far, just kind of patch up a little. 
 
I was pastor of coal miners and their families for six years in southern Illinois. The people in that section of Illinois in the coal mine region, they don’t build new houses. They just keep repairing and adding on and adding on and add another room on because they are afraid a strike is going to come and they’ll be out of work with no money, afraid they can’t make big payments on a fine new home. So they just pay as they go and add on a little and so on. There comes a time, though, that you would just like to see somebody buy a nice big lot and build a brand new house and quit adding on and patching up a little bit. You know what I mean? There comes a time in your life of faith where you need to embrace the new faith and the new power and the new spirit that is in Jesus Christ, our Lord and Saviour and not just try to add on a little and patch up a little here and there. Does this make any sense tonight? Oh, God! Help us to embrace the newness of His glorious, wonderful power. Amen.
 
And then He told another parable, a brief one that illustrates the same point. I’m making the same point three times tonight. Three times the charm. You ought to get it by time I get through with number three. He said neither do people take new wine and put it into old wineskins. Now we don’t know much about carrying liquid in skin bags like they did in those days. He said because here is what happens. That old wineskin has already stretched to its capacity. It cannot be flexible anymore. It cannot stretch any further and if you fill it full of new wine, when that new wine undergoes fermentation and expansion, the old wineskin will just burst. It will be ruined and the wine will be lost. The pastor preached on this a few weeks back and talked about old wineskins. Jesus is saying there is no such thing as new wine in old wineskins. That doesn’t work. It will destroy both. Amen! And He is saying there is no way that what I am bringing, the new wine of the Holy Spirit, the new wine of the Kingdom of God, the new wine of the gospel, there is no way that Judaism is ever going to accept it in its old form. And that’s the problem with wineskins. It can become empty. It can do alright until its empty and you think about refilling it. If you want to refill it with new wine, you are in trouble. If you refill it with the old that has lost its life, that’s ok. That might work, but not if you put the new wine in it.
 
Oh, I want to tell you God is ever the same we said to begin with. But He is the God of newness. He is the God that brings the new forth so that living with Jesus Christ is a new life every day. There is nothing boring. There is nothing stale. There is nothing old about being a child of God and walking in this world in the presence of our Lord Jesus Christ and having the fullness of the Holy Spirit in your heart. Nothing boring about that. It is like the new wine that is the symbol of joy. A new wine that is a symbol of celebration. They new wine that is a symbol of cleansing and purging because anytime you look at the wine theme in the Bible, it has to do with not only the color of red, but of celebration and joy and cleansing and purging because it represents the blood of Jesus.
 
There are so many people who need a new vessel, who need their whole life transformed and changed so that they can receive the joy of the new wine. A lot of people want it. They want the blessings. They want the joy. They want the peace, but they don’t want to change. They want it like they are. The Bible teaches some things very emphatically and that is the Holy Spirit is for believers, not for people who have rejected the gospel and who have not been changed. Cleansing is for people who come to Jesus in repentance and faith and it is not for people who just want to patch up. There has to be transformation. There has to be change. I believe in these last days that somehow or another we need to get a glimpse again of what it means to be transformed and changed by the power of God, being made into a brand new creature – a brand new vessel.
 
I remember a preacher, I’ve forgotten his name. He used to preach in Birmingham, Alabama and he had one of these cute sayings that he said…that’s about all I remember of his preaching, but he said that the trouble with us down here in Birmingham is that these new converts, we pull them too green. You could tell he was a country boy, a farmer, and you know what he meant, don’t you? Before they were able ever ripened, before they ever got changed, before they were transformed, somebody told them you are ok now. But I want us to stay with the gospel of Jesus Christ that talks about the new life that comes from above that transforms and changes people’s lives so that they are made ready to receive the power of the Holy Spirit and the new joy. That may be a clue right here as to why some people don’t have joy, why they can’t take in and receive the new wine. Maybe there is some changing and cleansing and purging that needs to be done somewhere. But oh, when you have a clear conscience, you can be happy.
 
The other day I was preaching Brother German’s funeral and I’ve known him ever since I came to this town because you know I’m a gardener. I had a tiller, it’s worn out now, but I used to take it over to Brother German’s and he would get it running good and so I knew him from way back then. One of the outstanding things about that man was he was happy. He was a happy Christian and his family, that was one thing they reminded me of. How impressed they were and how influenced they were by the fact their father was a happy Christian. I liked that idea. As I preached his funeral, I talked about that. I was talking about how Jesus would welcome him and others, the great words of welcome, “Well done thou good and faithful servant. You’ve been faithful over a few things. Now I’m going to make you ruler over many. Enter thou into the joy of the Lord!” One of the things I said about him, when you have a good conscience, if you are a good person with a good conscience you can have joy. You can be happy. Now you take the opposite application of that anywhere you want to take it. But I believe that there is kind of a famine on these days for people who need the joy of the Lord. Our evangelist preached on it one night and he did a great job of preaching on that subject as well as preaching a lot of other great messages.
 
But oh, I want to tell you there is one of the greatest things needed in the church in these days is the expression, the manifestation of the fruit of the Spirit which is joy, absolute, glorious, happiness and joy in the Lord Jesus Christ. And when you are transformed and changed into the new wineskin, the new vessel that can hold the power of the Holy Spirit, the new wine, then you are a candidate for the fullness of joy. Because in the Bible there are expressions, several different kinds of expressions about joy. First of all, just plain joy. But then it talks about more joy in other places. And it talks about great joy in other places. And it talks about full joy someplace else. And then after a while it talks about joy unspeakable. Amen! I still like that old song well it’s joy unspeakable and full of glory, oh the half has never yet been told!
 
I don’t want to ever see us in the Church of God settle for just a stiff, crusted over wineskin kind of experience. Whatever it takes of the transforming power to keep us where the new wine keeps pouring in and the new joy keeps coming, that’s what I want to see. If you agree with me, if that’s your burden or your prayer, will you stand with me right now.
 
Hallelujah! Hallelujah! Hallelujah! I pray that the joy of Pentecost will just abound in our midst and in our hearts more and more. Would you pray that God would help us, that with the newness of what we have received in this revival the new wine that it will just be preserved, none be lost, and people would be able to worship in spirit and in truth and rejoice in the Lord. Let us pray.