The Bread of Life: Part I (John 6:14-71)

In this chapter also there is standing in the background the Feast of the Passover (verse 4). The Jewish Passover comes behind the scenes and helps John in the writing of this portion of his Gospel. From chapter five through ten there is one of the great Jewish festivals and holy days and religious ceremonies behind each one of those chapters.
This one is the Feast of the Passover. All that the Passover means to the Jews will emerge into the conversation and in the teachings and in the debates and in the struggles that happen in this chapter. Here, beginning the chapter with a great miracle of feeding, is an acted parable – a tremendous illustration of Jesus’ power and ability to give life and to give bread and to be life to all who receive Him.

In this chapter there is the doctrine of three breads that will be mentioned. First of all, there is the Passover bread–that unleavened bread that was made that night of deliverance when Israel was brought out of Egypt. There’s reference to it in this chapter.
There is also the wilderness manna – the bread that came down from heaven and fed Israel for so long a time. It’s also mentioned in this chapter, and this is another one of the great doctrines of the people.
Then there is also the idea of the future bread that would be eaten at the great Messianic banquet at the end of the age. We look toward it as the Marriage Supper of the Lamb.
So here in chapter six, even though John doesn’t say much about the Lord’s Supper, he forms the entire theological basis for the Lord’s Supper-the breaking of bread and drinking of the fruit of the vine.

This chapter gives us some more of the purpose of John in writing the whole Gospel, because he is going to let us know everything that happens around the Passover. All Jewish holidays are somewhat fulfilled in Jesus and set aside, so that in Jesus Christ, now everything that the Jews hoped for they can find it through Him.
In Him is life and hope and He becomes the center of all worship – not only for the Jews, but for the whole wide world. Even though John writes at a time Jews world when the temple has already been destroyed and when the religion of the is on shaky ground, yet the message from John to Jews and to all the d is: “You don’t have to be afraid because the temple is destroyed.”
It is as though John is saying, “You don’t have to worry because your ritual and ceremony has ceased. You don’t have to worry because your whole system is in danger, because Jesus Christ has stepped onto the center of the stage of all time and in Him is the
focal point of what God does in this world now and in the world to come. Man has lost nothing at the losing of the Temple because we can still worship Jesus Christ who is the bread of life that has come down from heaven.” Hallelujah!
What a comfort it must have been to Jews who read this Gospel and also to Gentiles and others throughout the world who read its thrilling message for the very first time. While the temple has been destroyed in Jerusalem and the priests of Levi have been scattered throughout the whole world, nevertheless, wherever there are two or three gathered together in His name Christ is in the midst and there is worship in Spirit and in truth.

Then we see here the testing of Philip. Jesus knew what He was going to do, but He said, “Where are we going to buy bread to feed all these people?” And Philip figured it up real quick. He had 200 pennies evidently. He said, “This 200 pennies worth of bread wouldn’t even begin to feed this crowd.” Philip figured it all out from human reasoning and sort of got out his mental calculator for just a minute.
You know that’s the way a lot of people are about the Gospel and about the church and about the Holy Ghost. If they could figure it out, maybe they would believe they think. If somehow they just understood, well perhaps that would be more grounds to believe. But listen I want to tell you, God can do a lot of things for you and you never understand it.
You don’t have to understand all about salvation to be saved. All you have to do is believe on the Lord Jesus and be saved. You don’t have to understand all about the Holy Spirit and the gifts of the Spirit to receive Him. You can receive the Baptism of the Holy Ghost and not understand it at all and be used of the gifts of the Spirit and not understand it at all. It doesn’t take a lot of human reasoning and ability to understand what God does, so don’t worry about figuring out everything.
A lot of people would be in Pentecost if the y could figure it out first. But that is not the way it works. You just have to plunge in and enjoy the blessing and get the gift and worship the giver. Hallelujah! Let God have His way in your heart and let the figuring go to somebody else.
And Philip in all his figuring out couldn’t come with the right conclusion. He reasoned himself out of one of the greatest and grandest opportunities of his whole lifetime. He made excuses, excuses, excuses.

Andrew was there and he brought a little lad with a lunch. He was reluctant. He had a little spark of faith or hope or something. He had seen Jesus do some marvelous things, but he had just a little bit of faith and he brought this lad and said, “There is a lad here and he’s got a lunch but what are they among so many?”
That kind of philosophy just kills a lot of people. great things in this world if we didn’t bury ourselves in and withdraw and say, “What am I in the face of this great this church in the face of the challenge that’s around it?” We would do some negative thinking task?’ or “What is I want to tell you when God touches us, we can rise to any challenge He gives us. Any responsibility He wants us to perform, we can do it by the grace of God.
Now, Jesus instructed the disciples. They had been instructing Him and making excuses when He said give them to eat. Here they were, making excuses instructing Him to send them away. But Jesus changed it when He started giving instructions. They obeyed and the miracle took place.

Then He took the bread and fish and He did three things. First of all, He blessed it. He had it in His hands. He took it. He got it in His hands. He blessed it. And oh I tell you, a lot of people could do some great things for God if they could ever get themselves in the hand of the Lord Jesus Christ and let Him bless them.
As long as we keep ourselves at a distance from Him and from His divine will and we’re not in His hand completely, He can’t bless us and we can’t do much. But when we give ourselves completely to Him and let Him bless us, oh, what a blessing! What’s wrong with most people in churches now is they just simply need God to bless them. A lot of people are afraid to be blessed because they’re afraid of the next step.
After He blessed it, He broke it. A lot of people could be of great value and worth to the kingdom of God if they could be blessed and then be broken.
Then He gave this bread and fish and just fed a great multitude. Everybody was satisfied. Everybody was filled full. They had an abundance left over which lets me know that Jesus can give life. To use the words of John in this Gospel, “Jesus can give life, and life more abundantly.”
Every miracle He performs, He has got a lot more power in reserve that He doesn’t even have to use. Every time He saves a soul, He’s got a lot more grace that He can use to save a million more. Every time He heals, He only uses a little bit of His virtue and healing power. He’s got a whole powerhouse left yet that He has not exhausted to bring healing and blessing. Oh, this speaks of abundance of God’s grace and provisions. God has an abundance of blessings of joy unspeakable and full of glory. When we experience His blessings we feel like the Queen of Sheba who said, “The half has never been told.”

I imagine when that little boy went home with baskets overflowing, because there were twelve there, I think that this little boy probably got his share. I imagine that as Philip watched him walk off with the biggest smile on his face, Philip probably was beating himself and saying, “Just think! a few moments ago, the Master offered me that same deal and I turned it down.”
How many of us who could have been great have stood almost with envy and bitterness as we watch little lads or somebody else with lad like faith obeying the Lord and God touching them and using them and we said, “I could have done that. I could have been there. The Lord called me. He offered me that job.”
Anyway, I want to tell you that when the Lord offers you a deal and it may sound impossible, don’t you back up on Him. But oh, hallelujah, just say, “All right Lord, all I am and all I have I give it to you in your hands. You just bless me and you just break me and you just give me and you jus t use me Lord anyway you want to. I’m giving you myself.”
So this illustrates you see an acted parable illustrating the Almighty power of Jesus Christ to give an abundance of the living bread – abundance of the bread of life from heaven.